Saint Paul: The Foundation of UniversalismStanford University Press, 2003 - 111 pages In this bold and provocative work, French philosopher Alain Badiou proposes a startling reinterpretation of St. Paul. For Badiou, Paul is neither the venerable saint embalmed by Christian tradition, nor the venomous priest execrated by philosophers like Nietzsche: he is instead a profoundly original and still revolutionary thinker whose invention of Christianity weaves truth and subjectivity together in a way that continues to be relevant for us today. In this work, Badiou argues that Paul delineates a new figure of the subject: the bearer of a universal truth that simultaneously shatters the strictures of Judaic Law and the conventions of the Greek Logos. Badiou shows that the Pauline figure of the subject still harbors a genuinely revolutionary potential today: the subject is that which refuses to submit to the order of the world as we know it and struggles for a new one instead. |
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Page 31
... prophecies , such as the Apocalypse attributed to John . They are interventions . From this point of view , they are more akin to the texts of Lenin than to Marx's Capital , or to the majority of texts by Lacan than to Freud's ...
... prophecies , such as the Apocalypse attributed to John . They are interventions . From this point of view , they are more akin to the texts of Lenin than to Marx's Capital , or to the majority of texts by Lacan than to Freud's ...
Page 48
... prophecies , which are solid and palpable proofs . And these prophecies , having been accom- plished , and proved true by the event , mark the certainty of those truths , and hence , the proof of Jesus Christ's divinity . By him and ...
... prophecies , which are solid and palpable proofs . And these prophecies , having been accom- plished , and proved true by the event , mark the certainty of those truths , and hence , the proof of Jesus Christ's divinity . By him and ...
Page 50
... prophecies , and so on . Foolish , because none of this makes one belong to it ; it serves as a pretext for the condemnation of those who do not belong , but not for the belief of those who do belong . It is the cross that makes them ...
... prophecies , and so on . Foolish , because none of this makes one belong to it ; it serves as a pretext for the condemnation of those who do not belong , but not for the belief of those who do belong . It is the cross that makes them ...
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absolutely according affirmation agapē Alain Badiou antiphilosophy apostle become called cerned certainly Christ-event Christian discourse Christian subject circumcised claim communitarian concerned consists constitutes contemporary conviction Corinthians cultural Damascus dead declaration desire destiny dialectical differences doctrine empire existence fable faith Father fidelity filiation flesh fourth discourse French Gentiles Gianni Vattimo gospel grace Greek discourse Hent de Vries hope identitarian identity immanent insofar Jacques Derrida Jean-François Lyotard Jerusalem Jesus Christ Jewish discourse Judeo-Christians living maintain Marcion master maxim means militant miracles monotheism Nietzsche Niklas Luhmann particular Pascal Pasolini path of death Paul's texts Pauline Peter philosophical political possible postevental preaching precisely principle proof prophecies prophetic pure event question resurrection Roman Saint Paul saintliness salvation Samuel Weber signs singularity spirit subjectivation subjective figure subjective path subset Testament Theorem things thought tion transcendence truth procedure universal address weakness wherein wisdom