Some English and Latin Sources and Parallels for the Morality of WisdomG. Banta publishing Company, 1912 - 93 pages |
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Common terms and phrases
Anglia Anima author of Wisdom Ayenbite of Inwyt Bernard Bonaventura Christ Church Coventry Cursor Mundi Deus devils Digby Plays division drede dressed E. K. Chambers edition English euerlastynge F. J. Furnivall fayre felynge fifteenth century fyrst hath Henry Suso Hilton holy Hugo of St ideas Jhesu knowynge Latin Lechery loue Lucifer Lucifer's Ludus Coventriae lyght lyknes Macro Plays maner manuscript Mary mediaeval Mights Migne mihi monks myghtis mynde mystics oculorum tuorum Orloge Orologium Sapientiae partye passage Poems Pollard quod Richard Rolle Rolle of Hampole satire saynt says Scala Perf Scala Perfectionis sins Soliloquium soul soulle sources sowle sowll spowse Suso synne thou thre tion Towneley Plays translation treatise Trinity tyme voluntas Walter Hilton with-owt WNDYRSTONDYNGE writers Wyche wyll wyttis xall ye haue ymage yowur þat þey þou
Popular passages
Page 75 - And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God ; and there is none other but He : and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.
Page 75 - Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
Page 53 - And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things : but one thing is needful : and Mary hath chosen that good part, which shall not be taken away from her.
Page 61 - For may he gett a paynt slefe or a broche now on dayes, Wo is hym that hym grefe or onys agane says. Dar noman hym reprefe, what mastry he mays, And yit may noman lefe oone word that he No letter.
Page 61 - ... outt of the doore ; No wonder as it standys if we be poore, For the tylthe of oure landes lyys falow as the floore, As ye ken.
Page 29 - Secundum inferiorem hominem tria in mente mea invenio, per quae Deum recolo, conspicio, et concupisco. Sunt autem haec tria, memoria, intelligentia, voluntas sive amor. Per memoriam reminiscor; per intelligentiam intueor; per voluntatem amplector. Cum Dei reminiscor, in memoria mea eum invenio, et in ea de eo et in eo delector, secundum quod ipse mihi donare dignatur.
Page 45 - Est Trinitas creatrix, Pater et Filius et Spiritus Sanctus, ex qua cecidit creata Trinitas memoria, ratio, et voluntas.
Page 66 - Visions of Purgatory, describes vain prelates, who had worn such clothing, tormented with serpents, snakes, and other reptiles, to which the "jagges and dagges" of their vainglorious clothing had been transformed for their punishment. YE prowd galantts hertlesse, With your hygh cappis witlesse, And your schort gownys thriftlesse, Have brought this lond in gret hevynesse. With your long peked shone, Therfore your thrifte is almost don ; And your longe here in to your eyen, Have brought this lond to...
Page 71 - Et qui bona egerunt, ibunt in vitam eternam; Qui vero mala, in ignem eternum.
Page 63 - Manhode Herke felowe why doost thou to westmynster drawe Folye For I am a seruaunt of the lawe. • . Couetous is myne owne felowe : We twayne plete for the kynge, And poore men that come from vplande We wyll take theyr mater in hande, Be it ryght or be it wronge, Theyr thryfte with us shall wende. Manhode Now here, felowe, I praye ye whyder wendesty