An History of Early Opinions Concerning Jesus Christ: Compiled from Original Writers; Proving that the Christian Church was at First Unitarian, Volume 3
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Common terms and phrases
according acknowledge againſt alfo ancient apoftles appear Athanafius authority becauſe believe called caution chriftians church common concerning confidered divinity of Chrift doctrine Ebionites effe Eufebius evidence faid faith fame Father fays fect fhall fhew fome fpeaks fubject fuch fuppofed Gentiles give gofpel held herefy heretics Hift himſelf humanity Jefus Jewish Jews John known learned logos Lord manner means Meffiah mention Mofes muſt nature Nazarenes never obferves Opera opinion Origen paffage perfon preached probably prophet quod quoted reaſon received refpect repreſents ſays ſhould ſpeak Spirit taught thefe themſelves theſe thing thofe thoſe thought tion trine trinity unitarians writer αλλ γαρ δε δια ει εις εκ εν ην θεον θεος θες και μεν μη περι προς τε την της το τοις τον τω των υιον
Page 29 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 93 - Ye men of Israel, hear these words, Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 143 - In the beginning was the Logos, and the Logos was with God, and the Logos was God.
Page 190 - What is it therefore ? the multitude must needs come together; for they will hear that thou art come. Do therefore this that we say to thee; we have four men which have a vow on them. Them take, and purify thyself with them, and be at charges with them...
Page 190 - Thou seest, brother, how many thousands of Jews there are which believe ; and they are all zealous of the law : and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Page 190 - Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Page 147 - In principio erat Verbum et Verbum erat apud Deum ; et Deus erat Verbum : hoc erat in principio apud Deum.
Page 266 - Jeremiah; and any others that speak of Him as the Logos of God, and the Logos that was with Him; but there are others who know nothing but Jesus Christ and Him crucified, the Logos that was made flesh; thinking they have every thing of the Logos, when they acknowledge Him according to the flesh. Such is the multitude of those who are called Christians.
Page 436 - Jesus ; who being in the form of God, thought it no robbery to be equal with God ; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross...
Page 60 - ... is fo full and circumftantial as it is. Had there been any pretence for imagining that the Jews in our Saviour's time had any knowledge of the doctrine of the trinity, and that they...