Bacon: His Writings and His Philosophy, Volume 1C. Knight, 1846 |
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Page 34
... fame , and extinguisheth envy . ' Extinctus amabitur idem . ' † ; The Third Essay , Of Unity in Religion , ' is an en- largement of one which had appeared in the edition of 1612. It is longer than usual ; but , one or two short passages ...
... fame , and extinguisheth envy . ' Extinctus amabitur idem . ' † ; The Third Essay , Of Unity in Religion , ' is an en- largement of one which had appeared in the edition of 1612. It is longer than usual ; but , one or two short passages ...
Page 38
... fame and opinion , secrecy in habit , dissimulation in seasonable use , and a power to feign if there be no remedy . Of the Seventh Essay , entitled ' Of Parents and Chil- dren , ' which is one of those first printed in 1612 , it will ...
... fame and opinion , secrecy in habit , dissimulation in seasonable use , and a power to feign if there be no remedy . Of the Seventh Essay , entitled ' Of Parents and Chil- dren , ' which is one of those first printed in 1612 , it will ...
Page 41
... fame , and servants of business ; so as they have no freedom , neither in their persons , nor in their actions , nor in their times . It is a strange desire , to seek power and to lose liberty , or to seek power over others and to lose ...
... fame , and servants of business ; so as they have no freedom , neither in their persons , nor in their actions , nor in their times . It is a strange desire , to seek power and to lose liberty , or to seek power over others and to lose ...
Page 62
... fame of them , but no solid use to the owner . Do you not see what feigned prices are set upon little stones and rarities ? And what works of os- tentation are undertaken , because there might seem to be some use of great riches ? But ...
... fame of them , but no solid use to the owner . Do you not see what feigned prices are set upon little stones and rarities ? And what works of os- tentation are undertaken , because there might seem to be some use of great riches ? But ...
Page 81
... fame is like a river , that beareth up things light and swollen , and drowns things weighty and solid . Of the Fifty - fourth , entitled " Of Vain - Glory , " which is also in the edition of 1612 , the latter part is as follows : - In fame ...
... fame is like a river , that beareth up things light and swollen , and drowns things weighty and solid . Of the Fifty - fourth , entitled " Of Vain - Glory , " which is also in the edition of 1612 , the latter part is as follows : - In fame ...
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Common terms and phrases
abroad actions affection amongst ancient Anthony Bacon Apophthegms appear Archbishop Sancroft atheism Augustus Cæsar Bacon better bishops Cæsar called Church conceit controversies corruption counsel court death divers divine doth Duchess of Burgundy Duke of York Earl edition Edward England entitled Essays fable fame father fear fortune garden give Gray's Inn hand hath heart honour hope House of York Instauratio Magna judge judgment Julius Cæsar kind king's king's counsel labour Lady Lambert Simnell Latin light likewise Lord Lord Lovel majesty maketh man's manner matter means men's ment mind Montagu moral nature never opinion peace Perkin person princes published queen Rawley rebels reign religion Resuscitatio saith Scripture secret sentence side speak speech Tenison thereof things thou thought tion Tower translation tree true truth Typhon unto virtue wherein wisdom wise words writings written
Popular passages
Page 36 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 27 - ... (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below:" so always, that this prospect be with pity, and not with swelling or pride.
Page 16 - No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of the own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion.
Page 49 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 74 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 80 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 75 - And because the breath of flowers is far sweeter in the air, where it comes and goes, like the warbling of music, than in the hand, therefore nothing is more fit for that delight, than to know what be the flowers and plants that do best perfume the air.
Page 48 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 38 - THE joys of parents are secret, and so are their griefs and fears ; they cannot utter the one, nor they will not utter the other. Children sweeten labours, but they make misfortunes more bitter ; they increase the cares of life, but they mitigate the remembrance of death.
Page 41 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.