flourisheth, the other either consumeth to present. oblivion, or turneth to an ill odour.

And therefore in that stile or addition, which is and hath been long well received and brought in use, felicis memoria, piæ memoriæ, bonæ memoriæ, we do acknowledge that which Cicero saith, borrowing it from Demosthenes, that bona fama propria possessio defunctorum; which possession I cannot but note, that in our times it lieth much waste, and that therein there is a deficience.

For Narrations and Relations of particular actions, there were also to be wished a greater diligence therein; for there is no great action but hath some good pen which attends it.

And because it is an ability not common to write a good history, as may well appear by the small number of them; yet if particularity of actions memorable were but tolerably reported as they pass, the compiling of a complete history of times might be the better expected, when a writer should arise that were fit for it; for the collection of such relations might be as a nursery garden, whereby to plant a fair and stately garden, when time should serve.

There is yet another partition of history which Cornelius Tacitus maketh, which is not to be forgotten, especially with that application which he accoupleth it withal, Annals and Journals: appropriating to the former, matters of state; and to the latter, acts and accidents of a meaner nature. For giving but a touch of certain magnificent buildings, he addeth, Cum ex dignitate populi Romani repertum sit, res illustres annalibus, talia diurnis urbis actis mandare. So as there is a kind of contemplative heraldry, as well as civil. And as nothing doth derogate from the dignity of a state more than confusion of degrees: so it doth not a little embase the authority of an history, to intermingle matters of triumph, or matters of ceremony, or matters of novelty, with matters of state. But the use of a journal hath not only been in the history of time, but likewise in the history of persons, and chiefly of actions; for princes in ancient time

had, upon point of honour and policy both, journals kept, what passed day by day for we see the Chronicle which was read before Ahasuerus, when he could not take rest, contained matter of affairs indeed, but such as had passed in his own time, and very lately before: but the journal of Alexander's house expressed every small particularity even concerning his person and court; and it is yet an use well received in enterprises memorable, as expeditions of war, navigations, and the like, to keep diaries of that which passeth continually.

I cannot likewise be ignorant of a form of writing, which some grave and wise men have used, containing a scattered history of those actions which they have thought worthy of memory, with politic discourse and observation thereupon; not incorporated into the history, but separately, and as the more principal in their intention; which kind of ruminated history I think more fit to place amongst books of policy, whereof we shall hereafter speak, than amongst books of history: for it is the true office of history to represent the events themselves together with the counsels, and to leave the observations and conclusions thereupon to the liberty and faculty of every man's judgment; but mixtures are things irregular, whereof no man can define.

So also is there another kind of history manifoldly mixed, and that is History of Cosmography, being compounded of natural history, in respect of the regions themselves; of history civil, in respect of the habitations, regiments, and manners of the people; and the mathematics, in respect of the climates and configurations towards the heavens: which part of learning of all others, in this later time, hath obtained most proficience. For it may be truly affirmed to the honour of these times, and in a virtuous emu, lation with antiquity, that this great building of the world had never thorough lights made in it, till thẹ age of us and our fathers: for although they haɖ knowledge of the antipodes,

Nosque ubi primus equis oriens afftavit anhelis,
Illic sera rubens accendit lumina Vesper:

yet that might be by demonstration, and not in fact; and if by travel, it requireth the voyage but of half the globe. But to circle the earth, as the heavenly bodies do, was not done or enterprised till these later times and therefore these times may justly bear in their word, not only plus ultra in precedence of the ancient non ultra, and imitabile fulmen, in precedence of the ancient non imitabile fulmen,

Demens qui nimbos et non imitabile fulmen, etc. but likewise imitabile cœlum: in respect of the many memorable voyages, after the manner of heaven, about the globe of the earth.

And this proficience in navigation and discoveries may plant also an expectation of the farther proficience and augmentation of all sciences; because, it may seem, they are ordained by God to be coevals, that is, to meet in one age. For so the prophet Daniel, speaking of the latter times, foretelleth; Plurimi pertransibunt, et multiplex erit scientia; as if the openness and thorough passage of the world, and the increase of knowledge, were appointed to be in the same ages, as we see it is already performed in great part; the learning of these latter times not much giving place to the former two periods or returns of learning, the one of the Grecians, the other of the Romans.

HISTORY ecclesiastical receiveth the same divisions with history civil; but farther, in the propriety thereof, may be divided into the history of the Church, by a general name; History of prophecy; and History of Providence.

The first describeth the times of the militant Church, whether it be fluctuant, as the ark of Noah; or moveable, as the ark in the wilderness; or at rest, as the ark in the temple; that is, the state of the Church in persecution, in remove, and in peace. This part I ought in no sort to note as deficient, only I would the virtue and sincerity of it were according to the mass and quantity. But I am not now in hand with censures, but with omissions.

The second, which is history of prophecy, consisteth of two relatives, the prophecy, and the accomplishment; and therefore the nature of such a work ought to be, that every prophecy of the Scripture be sorted with the event fulfilling the same, throughout the ages of the world; both for the better confirmation of faith, and for the better illumination of the Church touching those parts of prophecies which are yet unfulfilled: allowing nevertheless that latitude which is agreeable and familiar unto divine prophecies, being of the nature of their Author, with whom a thousand years are but as one day, and therefore are not fulfilled punctually at once, but have springing and germinant accomplishment throughout many ages; though the height or fulness of them may refer to some one age.

This is a work which I find deficient, but is to be done with wisdom, sobriety, and reverence, or not at all.

The third, which is history of providence, containeth that excellent correspondence which is between God's revealed will and his secret will: which though it be so obscure, as for the most part it is not legible to the natural man; no, nor many times to those that behold it from the tabernacle; yet at some times it pleaseth God, for our better establishment, and the confuting of those which are as without God in the world, to write it in such text and capital letters, that, as the prophet saith, he that runneth by may read it; that is, mere sensual persons, which hasten by God's judgments, and never bend or fix their cogitations upon them, are nevertheless in their passage and race urged to discern it. Such are the notable events and examples of God's judg, ments, chastisements, deliverances, and blessings: and this is a work which hath passed through the labours of many, and therefore I cannot present as omitted.

There are also other parts of learning which are Appendices to history: for all the exterior proceedings of man consist of words and deeds; whereof history doth properly receive and retain in memory

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the deeds; and if words, yet but as inducements and passages to deeds: so are there other books and writings, which are appropriate to the custody and receipt of words only, which likewise are of three sorts; Orations, Letters, and Brief Speeches or Sayings.

Orations are pleadings, speeches of counsel, laudatives, invectives, apologies, reprehensions; orations of formality or ceremony, and the like.

Letters are according to all the variety of occasions, advertisements, advices, directions, proposi tions, petitions, commendatory, expostulatory, satisfactory; of compliment, of pleasure, of discourse, and all other passages of action. And such as are written from wise men, are of all the words of man, in my judgment, the best; for they are more natural than orations and public speeches, and more advised than conferences or present speeches. So again letters of affairs from such as manage them, or are privy to them, are of all others the best instructions for history, and to a diligent reader the best histories in themselves.

For Apophthegms, it is a great loss of that book of Cæsar's; for as his history, and those few letters of his which we have, and those apophthegms which were of his own, excel all mens else, so I suppose would his collection of apophthegms have done; for as for those which are collected by others, either I have no taste in such matters, or else their choice hath not been happy. But upon these three kinds of writings I do not insist, because I have no deficiencies to propound concerning them.

Thus much therefore concerning History, which is that part of learning which answereth to one of the cells, domiciles, or offices of the mind of man, which is that of the Memory.

POESY is a part of learning in measure of words for the most part restrained, but in all other points extremely licensed, and doth truly refer to the imagination; which, being not tied to the laws of mat