Essays, Moral, Economical, and Political ...J. Sharpe, 1822 - 208 pages |
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Page 43
... follow them . Reduce things to the first institution , and observe wherein and how they have dege- nerated ; but yet ask counsel of both times ; of the ancient time what is best ; and of the latter time what is fittest . Seek to make ...
... follow them . Reduce things to the first institution , and observe wherein and how they have dege- nerated ; but yet ask counsel of both times ; of the ancient time what is best ; and of the latter time what is fittest . Seek to make ...
Page 49
... follow me : " but sell not all thou hast , except thou come and follow me ; that is , except thou have a vocation wherein thou mayst do as much good with little means as with great ; for other- wise , in feeding the streams , thou ...
... follow me : " but sell not all thou hast , except thou come and follow me ; that is , except thou have a vocation wherein thou mayst do as much good with little means as with great ; for other- wise , in feeding the streams , thou ...
Page 56
... follow , that because these fames are a sign of troubles , that the sup- pressing of them with too much severity should be a remedy of troubles ; for the despising of them many times checks them best , and the going about to stop them ...
... follow , that because these fames are a sign of troubles , that the sup- pressing of them with too much severity should be a remedy of troubles ; for the despising of them many times checks them best , and the going about to stop them ...
Page 68
... follow fools ; and arguments are fitted to practice in a reversed order . It was gravely said by some of the pre- lates in the council of Trent , where the doctrine of the schoolmen bore great sway , that the schoolmen were like ...
... follow fools ; and arguments are fitted to practice in a reversed order . It was gravely said by some of the pre- lates in the council of Trent , where the doctrine of the schoolmen bore great sway , that the schoolmen were like ...
Page 92
... follow the example of time itself , which indeed inno- vateth greatly , but quietly , and by degrees scarce . to be perceived ; for otherwise , whatsoever is new is unlooked for ; and ever it mends some , and pairs others ; and he that ...
... follow the example of time itself , which indeed inno- vateth greatly , but quietly , and by degrees scarce . to be perceived ; for otherwise , whatsoever is new is unlooked for ; and ever it mends some , and pairs others ; and he that ...
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Common terms and phrases
actions Æsop affection alleys amongst ancient atheism Augustus Cæsar better beware body bold Cæsar cause cern certainly Cicero cometh command common commonly coun counsel counsellors court cunning custom danger death discourse dissimulation doth England envy ESSAYS fair fame favour fear fortune FRANCIS BACON fruit Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt JOHN SHARPE judge judgment Julius Cæsar kind king labour less likewise maketh man's matter means men's ment mind motion nature ness never nobility noble opinion party persons plantation pleasure Pompey princes profanum religion rest RICHARD WESTALL riches Romans secrecy secret seditions seemeth Sejanus Septimus Severus servants side sometimes sort speak speech superstition sure Tacitus Themistocles things thou thought Tiberius tion tree true unto usury Vespasian virtue Vitellius whereby wherein whereof wise
Popular passages
Page 12 - But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before. But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth, that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 12 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his Sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Page 102 - ... thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the King of Persia, 'That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure;...
Page 66 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
Page 32 - Unmarried men are best friends, best masters, best servants, but not always best subjects ; for they are light to run away, and almost all fugitives are of that condition. A single life doth well with Churchmen ; for charity will hardly water the ground where it must first fill a pool.
Page 42 - Nay, retire men cannot when they would, neither will they when it were reason ; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Page 24 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 15 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Page 162 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 129 - impedimenta ; " for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march ; yea, and the care of it sometimes loseth or disturbeth the victory. Of great riches there is no real use, except it be in the distribution ; the rest is but conceit.