Antignostikus: geist des Tertullianus und einleitung in dessen schriften. Eine monographie als beitrag zur geschicte der glaubens-und sittenlehre in den ersten jahrhundertenF. Dümmler, 1849 - 467 pages |
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Abendmahls alten Testaments Apostel behauptet beriefen berufen besonders Bewußtsein Beziehung Bischöfe bloß Bösen Buch Buße Christen Christenthum christlichen Christus daher damals deſſen deßhalb Diejenigen dieſe eigenthümlichen einander Element Entwicklung erkennen erklärt Erscheinung ersten finden ganzen Gebet Gebrauch Gegensaß Gegner Gesez gewiß giebt Glauben Gnostiker göttlichen Häretiker Heiden Heidenthum heidnischen heiligen Geistes heiligen Schrift Hermogenes Herrn Idee indem irdischen Irrthum iſt Karthago Katechumenen Kindertaufe Kirche kirchlichen konnte laſſen läßt Leben Lehre Leib leicht lezten lichen ließ macht manchen Marcion Menschen menschlichen Montanismus Montanist montaniſtiſchen muß müſſen mußte nachher Natur nothwendig Paraklet Paulus Prareas Recht Reich Gottes Richtung ſagt Seele ſei ſein ſeiner ſelbſt ſich ſie Sohn soll sollte ſondern Standpunkt Stelle Subordinatianismus Sünden Taufe Tertul Tertullian Tertullian sagt Theil thum tullian unsern ursprünglichen Vater veranlaßt Verhältniß vermöge Vertheidigung viel wahre Wahrheit Weise weiß Welt wenngleich Werk Wesen wieder Willen wohl wollte Worte Zeugniß zuerst
Popular passages
Page 294 - When Tertullian became a Montanist, he aspersed the morals of the church which he had so resolutely defended. " Sed majoris est agape, quia per hanc adolescentes tui cum sororibus dormiunt, appendices scilicet gulae lascivia etluxuria.
Page 182 - Since these things belong to those of higher estate, let them not assume the office of the bishopric set apart for the bishop. Emulation is the mother of schisms. The most holy apostle 1 As a proof of this...
Page 179 - Discipuli ejus (Christi) ut ministri, ut loannes ante prajcursor, eodem baptismo loannis, ne qui alio putet, quia nee extat alius nisi postea Christi, qui tune utique a discentibus dari non poterat, utpote nondum adimpleta gloria Domini, nee instructa efficacia lavacri per passionem et resurrectionem. From these words we may fairly infer, that Tertullian knew no Baptisms connected with the divine dispensations, besides those of John and Christ. Yet Wall, in the Introduction to his History of Infant...
Page 331 - Hermogenes, 85 because he charges that quod hoc sint de Praescriptione Novitatis. Nunc quatenus admittenda congressio est, interdum, ne compendium Praescriptionis ubique advocatum diffidentiae deputetur, regulam Adversarii prius praetexam, ne cui lateat in qua principalis quaestio dimicatura est.
Page 95 - Consuetudo autem etiam in civilibus rebus pro lege suscipitur, cum deficit lex. Nee differt, scriptura an ratione consistat, quando et legem ratio commendet.
Page 268 - Reliquas autem libidinum furias impias et in corpora et in sexus ultra jura naturae, non modo limine, verum omni ecclesiae tecto submovemus, quia non sunt delicta, sed monstra.
Page 108 - Si veram putes sseculi libertatem, ut et corona consignes, redisti in servitutem hominis, quam putas libertatem; amisisti libertatem Christi, quam putas servitutem.
Page 161 - ... of heathenism in prayer — the practice of throwing off the pcenula or over-cloak before prayer, — or sitting down as the heathen are accustomed when they perform their devotions on their seal-rings before their idols.2 As the hypocritical and artificial which 1 "Hujuamodi enim non religioni sed superstition! deputantur, affectata et coacta et curiosi potius quam rationalis officii, certe vel eo eoercenda, quod gentilibus adsequent.
Page 324 - Quae est ergo Paracleti administratio, nisi haec, quod disciplina dirigitur, quod scripturae revelantur, quod intellectus reformatur, quod ad meliora proficitur?