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able allowed answer appear asked bear believe benevolence better called child christian common conceal consequences considered Constantia continued cried danger Darcy dear death deceive desire duty effect enabled exclaimed expected eyes false falsehood father fear feel felt flattered girl give given guilty habit hand hear heard heart hope human intended interest kind Lady leave lies living look Lord lying manner mean mind moral mother motives nature never observed occasions offended once opinion Overton painful pass perhaps persons poor practice principle question religious replied servants sincerity Sir Edward society soon speak suffering sure tell temptation thing thou thought tion told trust truth turn utter vanity whole wife wish woman young
Page 204 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Page 155 - To pass from theological and philosophical truth to the truth of civil business, it will be acknowledged, even by those that practise it not, that clear and round dealing is the honour of man's nature, and that mixture of falsehood is like alloy in coin of gold and silver, which may make the metal work the better, but it embaseth it...
Page 156 - Truth is always consistent with itself, and needs nothing to help it out ; it is always near at hand, and sits upon our lips and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Page 157 - In a word, whatsoever convenience may be thought to be in falsehood and dissimulation, it is soon over ; but the inconvenience of it is perpetual, because it brings a man under an everlasting jealousy and suspicion, so that he is not believed when he speaks truth, nor trusted when perhaps he means honestly. When a man has once forfeited the reputation of his integrity, he is set fast; and nothing will then serve his turn, neither truth nor falsehood.
Page 207 - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake that burneth with fire and brimstone; which is the second death.
Page 193 - Enter not into judgment with thy servant, O LORD; for in thy sight shall no man living be justified.
Page 113 - I know nothing that could, in this view, be said better, than " do unto others as ye would that others should do unto you...
Page 204 - So when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord : thou knowest that I love thee.
Page 161 - Accustom your children (said he) constantly to this; if a thing happened at one window, and they, when relating it, say that it happened at another, do not let it pass, but instantly check them; you do not know where deviation from truth will end.
Page 167 - ... words are founded upon usage, and upon nothing else. Or a man may act a lie; as by pointing his finger in a wrong direction when a traveller inquires of him his road; or when a tradesman shuts up his windows to induce his creditors to believe that he is abroad: for to all moral purposes, and therefore as to veracity, speech and action are the same; speech being only a mode of action.