Essays, Moral, Economical and PoliticalJ. Sharpe, 1822 - 206 pages |
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Page 20
... third sword , which is Mahomet's sword , or like unto it : that is , to propagate religion by wars , or by sangui- nary persecutions to force consciences ; except it be in cases of overt scandal , blasphemy , or intermixture of practice ...
... third sword , which is Mahomet's sword , or like unto it : that is , to propagate religion by wars , or by sangui- nary persecutions to force consciences ; except it be in cases of overt scandal , blasphemy , or intermixture of practice ...
Page 23
... Third of France ; and many more . But in private revenges it is not so ; nay , rather vindicative persons live the life of witches ; who , as they are mischievous , so end they unfortunate . V. OF ADVERSITY . It was a high speech of ...
... Third of France ; and many more . But in private revenges it is not so ; nay , rather vindicative persons live the life of witches ; who , as they are mischievous , so end they unfortunate . V. OF ADVERSITY . It was a high speech of ...
Page 26
... third , simulation in the affirmative , when a man industriously and expressly feigns and pretends to be that he is not . For the first of these , secrecy , it is indeed the virtue of a confessor : and assuredly the secret man heareth ...
... third , simulation in the affirmative , when a man industriously and expressly feigns and pretends to be that he is not . For the first of these , secrecy , it is indeed the virtue of a confessor : and assuredly the secret man heareth ...
Page 27
... it were , but the skirts , or train of secrecy . But for the third degree , which is simulation and false profession , that I hold more culpable , and less politic , except it be in great and OF SIMULATION AND DISSIMULATION . 27.
... it were , but the skirts , or train of secrecy . But for the third degree , which is simulation and false profession , that I hold more culpable , and less politic , except it be in great and OF SIMULATION AND DISSIMULATION . 27.
Page 28
... third is , the better to discover the mind of another ; for to him that opens himself men will hardly show themselves averse ; but will ( fair ) let him go on , and turn their freedom of speech to freedom of thought ; and , therefore ...
... third is , the better to discover the mind of another ; for to him that opens himself men will hardly show themselves averse ; but will ( fair ) let him go on , and turn their freedom of speech to freedom of thought ; and , therefore ...
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actions Æsop affection alleys amongst ancient atheism Augustus Cæsar better beware body bold Cæsar cause cern certainly Cicero cometh command common commonly coun counsel counsellors court cunning custom danger death discourse dissimulation doth England envy ESSAYS fair fame favour fear fortune FRANCIS BACON fruit Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt JOHN SHARPE judge judgment Julius Cæsar kind king labour less likewise maketh man's matter means men's ment mind motion nature ness never nobility noble opinion party persons plantation pleasure Pompey princes profanum religion rest RICHARD WESTALL riches Romans secrecy secret seditions seemeth Sejanus Septimus Severus servants side sometimes sort speak speech superstition sure Tacitus Themistocles things thou thought Tiberius tion tree true unto usury Vespasian virtue Vitellius whereby wherein whereof wise