The Casuist: A Collection of Cases in Moral and Pastoral Theology, Volume 2J.F. Wagner, 1908 |
Contents
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Common terms and phrases
absolution absolved according actu administered ALPHONSUS altar answer apostate assistant Baptism baptized betrothal bind in conscience bishop Caius Cajus Canon casu Catholic parish priest causa ceremony Christian Church ciborium civil law condition confession confessor conscientia consecrated consent contract contrition Council of Trent court danger of death decree Ne temere delegated diocese diriment impediment dispensation doubt dying Ecclesia ecclesiastical enim etiam ex oblivione Extreme Unction faith fide Hence Holy Communion Holy Viaticum infidel injury instance intentio intention invalid Jews LEHMKUHL marriage married materia matrimonium matter moral mortal sin obligation oleum opinion ordo sep parish priest parties pastor penitent person probabilism professi Protestant quae question quia quod reason received reception regard restitution rite Sacrament of Penance sacred says Sempronius sententia sick sins sub conditione subdeacon sufficient sunt theologians tion Titia Titius and Bertha Titus Tridentine valid validly venial venial sins witnesses
Popular passages
Page 92 - Omnis anima potestatibus sublimioribus subdita sit : non est enim potestas nisi a Deo; quae autem sunt, a Deo ordinatae sunt.
Page 11 - ... with this duty. It is the business of the judge and of the jury to decide on the merits of the case, but in order that they should discharge this function it is necessary that the arguments on both sides should be laid before them in the strongest form.
Page 105 - VIII. Should it happen that in any district the parish priest or the Ordinary of the place or a priest delegated by either of them, before whom marriage can be celebrated, is not to be had, and that this condition of things has lasted for a month, marriage may be validly and licitly entered upon by the formal declaration of consent made by the spouses in the presence of two witnesses.
Page 27 - Only those marriages are valid which are contracted before the parish priest or the Ordinary of the place or a priest delegated by either of these, and at least two witnesses, according to the rules laid down in the following articles, and saving the exceptions mentioned under VII. and VIII.
Page 243 - XIII, 2: sumí voluit (Christus) saeramentum hoc tanquam spiritualem animarum cibum, quo alantur et confortentur viventes vita illius, qui dixit: qui manducat me, et ipse vivet propter me; et tanquam antidotum, quo liberemur a culpis quotidianis et a peccatis mortalibus praeservemur. Pignus praeterea id esse voluit futurae nostrae gloriae et perpetuae felicitatis, adeoque symbolum unius illius corporis , cuius ipse caput existir, cuique nos, tanquam membra arctissima, fidei, spei et charitatis connexione...
Page 190 - Viri e clero seculari ne libros quidem, qui de artibus scientiisque mere naturalibus tractant, inconsultis suis Ordinariis publicent, ut obsequentis animi erga illos exemplum praebeant. lidem prohibentur quominus, absque praevia Ordinariorum venia, diaria vel folia periodica moderanda suscipiant.
Page 246 - ... hujus sacramenti devotio. Aut non semper caruerunt usu rationis : et tune si prius, quando erant compotes suae mentis, apparuit in eis devotio hujus sacramenti, debet eis in articulo mortis hoc sacramentum exhiberi : nisi forte timeatur periculum vomitus, vel expuitionis.
Page 11 - Misstatements of facts or of law; misquotations of documents; strong expressions of personal opinion, and some other devices by which verdicts may be won, are condemned ; there are cases which an honourable lawyer will not adopt, and there are rare cases in which, in the course of a trial, he will find it his duty to throw up his brief.
Page 238 - ... idque in ea, cui adscripti erunt, ecclesia, nisi forte ex causa studiorum absint, atque ita de gradu in gradum ascendant, ut in eis cum aetate vitae meritum et doctrina maior accrescat. Quod et bonorum morum exemplum, et assiduum in ecclesia ministerium, atque maior erga presbyteros et superiores ordines reverentia, et crebrior, quam antea, corporis Christi communio maxime comprobabunt.
Page 90 - Laws enacted by men are either just or unjust. If they are just, they have a binding force in the court of conscience, from the Eternal Law whence they are derived. . . . Unjust laws are not binding in the court of conscience, except, perhaps, for the avoiding of scandal or turmoil.