Beiträge zur Geschichte des Geniebegriffs in EnglandM. Niemeyer, 1927 - 102 pages |
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Addison Anschauung vom künstlerischen Ansicht Antike Ariost Aristoteles Ästhetik atque Ausdruck Äußerungen Bacon Bedeutung Begeisterung des Dichters Begriff der göttlichen besonders Campanella Cardanus Dichtkunst divine doth Dryden Ebenda Edgar Zilsel Einfluß Elisabethanischen Elisabethanischen Zeitalter England englischen Enthusiasmus Entwicklung des Geniebegriffs Erfindung Eroici erste Essay Fähigkeiten fancy florentinischen Akademie furor Gegensatz Geistes Genius Gerard Giordano Bruno Gott göttlichen Begeisterung göttlichen Inspiration Gregory Smith Halle Saale Homer Horaz Ideen Imagination indem invention italienischen Jahrhunderts Jonson Klassizismus klassizistischen Kraft Kritik künstlerischen Schaffen Künstlers läßt learning lichen make Menschen Minturno Mittelalters modernen muß Nachahmung natürlichen Begabung neuplatonischen Neuplatonismus Originalität Phantasie Phantasiebegriffs Philosophen Plato Plejade Poesie poesy Poet Poeta Poetik poetischen Schaffens Poetry Pope psychologischen Puttenham quod reason Regeln Renaissance rerum Rowe Rymer Scaliger schöpferischen Schöpferkraft schreibt Schrift Shaftesbury Shakespeare Sidney Smith Spingarn sunt things Toland Übersetzung Vergil Verse Verstand wahre Dichter Werk wieder Wissenschaften Young Zilsel zitiert
Popular passages
Page 40 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Page 95 - An Original may be said to be of a vegetable nature; it rises spontaneously from the vital root of genius; it grows, it is not made...
Page 51 - Nothing is more ridiculous than to make an author a dictator, as the schools have done Aristotle. The damage is infinite knowledge receives by it; for to many things a man should owe but a temporary belief, and a suspension of his own judgment, not an absolute resignation of himself, or a perpetual captivity.
Page 40 - Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical : because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence...
Page 60 - ... wit. ingenuity, and learning in verse, even elegancy itself, though that comes nearest, are one thing, true native poetry is another ; in which there is a certain air and spirit, which perhaps the most learned and judicious in other arts do not perfectly apprehend, much less is it attainable by any study or industry...
Page 53 - But the wretcheder are the obstinate contemners of all helps and arts; such as, presuming on their own naturals (which perhaps are excellent), dare deride all diligence, and seem to mock at the terms when they understand not the things; thinking that way to get off wittily with their ignorance.
Page 79 - ... or learning, have produced works that were the delight of their own times, and the wonder of posterity. There appears something nobly wild and extravagant...
Page 40 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul...
Page 36 - Only the poet, disdaining to be tied to any such subjection, lifted up with the vigour of his own invention, doth grow in effect into another nature, in making things either better than Nature bringeth forth, or, quite anew - forms such as never were in Nature, as the Heroes, Demigods, Cyclops, Chimeras, Furies, and such like...
Page 48 - And this ought to be the work of the schools : but they rather nourish such doctrine. For, not knowing what imagination or the senses are, what they receive, they teach: some saying, that imaginations rise of themselves, and have no cause...