Dreams, Visions, and Spiritual Authority in Merovingian GaulCornell University Press, 2000 - 262 pages In early medieval Europe, dreams and visions were believed to reveal divine information about Christian life and the hereafter. No consensus existed, however, as to whether all Christians, or only a spiritual elite, were entitled to have a relationship of this sort with the supernatural. Drawing on a rich variety of sources--histories, hagiographies, ascetic literature, and records of dreams at saints' shrines--Isabel Moreira provides insight into a society struggling to understand and negotiate its religious visions. Moreira analyzes changing attitudes toward dreams and visionary experiences beginning in late antiquity, when the church hierarchy considered lay dreamers a threat to its claims of spiritual authority. Moreira describes how, over the course of the Merovingian period, the clergy came to accept the visions of ordinary folk--peasants, women, and children--as authentic. Dream literature and accounts of visionary experiences infiltrated all aspects of medieval culture by the eighth century, and the dreams of ordinary Christians became central to the clergy's pastoral concerns. Written in clear and inviting prose, this book enables readers to understand how the clerics of Merovingian Gaul allowed a Christian culture of dreaming to develop and flourish without compromising the religious orthodoxy of the community or the primacy of their own authority. |
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... Barontus , for the develop- ment and direction subsequent medieval visions were to take.20 There are also some important studies on visions in late antiquity which are more fo- cused in scope , such as those of Jacqueline Amat , Martine ...
... Barontus . In addition to these well - known texts , I have also sought to include , especially in Chapter 6 , dreams and visions described in the cruder mass of hagiographic texts produced in this period , many of which were anonymous ...
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