The Way to Christ: Discovered and Discribed1775 - 446 pages |
From inside the book
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Page i
... Repentance . 3. Of Regeneration . 2. Of true Refignation . 4. Of the Super fenfual Life . By JACOB BEHMEN . To which are added fome Other Pieces relative to the fame Subjects ; As alfo a TREATISE on the FOUR COMPLEXIONS . Written by the ...
... Repentance . 3. Of Regeneration . 2. Of true Refignation . 4. Of the Super fenfual Life . By JACOB BEHMEN . To which are added fome Other Pieces relative to the fame Subjects ; As alfo a TREATISE on the FOUR COMPLEXIONS . Written by the ...
Page xi
... Way to Chrift very earnestly and fincerely . First , how a Man fhould go forth from the wicked Ways of this World , and en- ter into true Repentance . How he fhould put on Chrift 1 гп in Faith , and be new - born in Chrift's PREFACE . xi.
... Way to Chrift very earnestly and fincerely . First , how a Man fhould go forth from the wicked Ways of this World , and en- ter into true Repentance . How he fhould put on Chrift 1 гп in Faith , and be new - born in Chrift's PREFACE . xi.
Page xii
... Repentance . 2. Of Refignation . 3. Of Regenera- tion . 4. Of the Superfenfual Life , make up the Book properly called The Way to Chrift , which is the only Book of the Author's that was printed in his Life - time . And as it even then ...
... Repentance . 2. Of Refignation . 3. Of Regenera- tion . 4. Of the Superfenfual Life , make up the Book properly called The Way to Chrift , which is the only Book of the Author's that was printed in his Life - time . And as it even then ...
Page xiii
... he writes thus , The Caufe of this Rage ( meaning that of the Primate ) was the b printed Behmen's Apology to Gregory Richter . v . 24 . 66 printed Book concerning Repentance and true Refignation ; which PREFACE . xiii.
... he writes thus , The Caufe of this Rage ( meaning that of the Primate ) was the b printed Behmen's Apology to Gregory Richter . v . 24 . 66 printed Book concerning Repentance and true Refignation ; which PREFACE . xiii.
Page xiv
... Repentance , Self - Abhorrence , and Refignation , that he accounted himself too unworthy to pour out his Prayers to God ; but confidered him- felf as one altogether dead to God , and quite unfit to approach * Epift . 33. V. 10 . + Ep ...
... Repentance , Self - Abhorrence , and Refignation , that he accounted himself too unworthy to pour out his Prayers to God ; but confidered him- felf as one altogether dead to God , and quite unfit to approach * Epift . 33. V. 10 . + Ep ...
Common terms and phrases
Adam againſt alfo alſo Angels Anger Anguish becauſe Behmen's bleffed Body bringeth caft Caufe Children of God Chriftian cometh Complexion Creature Darkness Death Defire defireth deftroy Devil Divine doft doth dwelleth earthly Effence Eternal Nature evil faid faith falfe fame feek felf fhall fhould fiery Fire firft Fleſh Flesh and Blood ftand ftandeth ftill ftrong fuch fweet Glory God's goeth Grace Ground hath Heart Heaven Heavenly Hell himſelf Holy Holy Spirit Image itſelf Jefus Chrift kindled Kingdom Kingdom of Heaven Light Lord Love Luft Mafter manifeft moſt muft myſelf outward World Paradife Poffeffion poor Soul Power prefent Principle Promife Property Purpofe Reafon Refignation Reft Repentance Scholar Senfe ſhall Sins Soul Spirit of Chrift Subftance thee thefe themſelves theſe Things thofe thoſe thou art thou mayeft thou muſt thou wilt thyfelf Tincture true underſtand unto Vanity whence wherein wholly Word worketh Wrath
Popular passages
Page 180 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God.
Page 180 - ... but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory, which none of the princes of this world knew ; for had they known it, they would not have crucified the Lord of glory. But as it is written : Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Page 346 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Page 68 - And he said unto me, It is done. I am Alpha and Omega, the beginning and the end: I will give unto him that is athirst of the fountain of the water of life freely.
Page 180 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received not the spirit of the world, but the spirit which is of God, that we might know the things that are freely given to us of God.
Page 285 - 0 Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, but ye would not...
Page 14 - Behold, I am with you always, " even to the end of the world." And thus, not only " among the people," but also to principalities and powers in heavenly places, will be " declared" and made known by the voice of thanksgiving in the church, the manifold wisdom and mercy of God, in his " doings
Page 199 - It, and therefore It may fitly be compared to Nothing; for It is deeper than any Thing, and is as NoThing with respect to All Things, forasmuch as It is not comprehensible by any of them. And because It is NoThing respectively, It is therefore free from All Things; and is that only Good, which a Man cannot express or utter what It is; there being Nothing to which It may be compared, to express It by.
Page 166 - Even so it is with the children of God ; they have various gifts and degrees of knowledge, yet all from one spirit. They all rejoice at the great wonders of God, and give thanks to the most high in His wisdom. Why then should they contend about Him in whom they live and have their being, and of whose substance they themselves are ? 168.
Page v - ... or Doctrine of Religion; he had no new Truths of Religion to propose to the World, but all that lay in Religion and Nature, as a Mystery unsearchable, was in its deepest Ground opened in this Instrument of God. And all his Works are nothing else but a deep manifestation of the Grounds and Reasons of that which is done, that which is doing, and is to be done, both in the kingdom of Nature and the kingdom of Grace, from the Beginning to the End of Time.