Sermon in the cityGould and Lincoln, 1854 "One of the most interesting portions of the present work, is that relating to the vast labors of Antoine Court, one of the very few pastors left in France, and called of God, while still very young, to the great work of calming and reoganizing the disturbed elements of Protestantism. It is shortly after the period of his labors that our story commences. Paul Rabaut is now the leading spirit of the French churches, and in his movements, and the fate of those connected with him, lies a part of the interest of this work"--Preface. |
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The Priest and the Huguenot, Or, Persecution in the Age of Louis XV: Sermon ... Félix Bungener No preview available - 2016 |
Common terms and phrases
abbé accordingly allowed already appear asked asserted authority become believe Bible Bridaine called carried Catholic Church commanded condemned confess continued Court cried death duke edict entered eyes fact faith Father fear feel followed force France friends Gebelin give given hands head hear heard heart hope hour hundred idea imagine judge king knew Languedoc least length less letter live longer looked lost Louis Madame Majesty marquise matter minister Monsieur necessary never once opened Paris perceived perhaps persecution poor preach present priest prisoners Protestants prove question Rabaut reason received regard religion remain replied Richelieu scarcely seemed seen sent sire soon speak sufferings taken talk thing thought thousand toleration took true turn voice whole wish write
Popular passages
Page 69 - And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils : freely ye have received, freely give.
Page 253 - Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations : but if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
Page 217 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Page 180 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Page 132 - That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them, 13.
Page 60 - These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Page 253 - And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
Page 216 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Page 254 - Why sayest thou. O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? Hast thou not known, hast thou not heard that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no searching of his understanding.
Page 53 - And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; 7.