The Works of Francis Bacon, Volume 1F. C. and J. Rivington, J. Cuthell, 1819 |
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Page x
... wine , taken moderately , 496 Of caterpillars , 497 Of the flies cantharides , ibid . Of lassitude , 498 Of casting the skin , and shell , in some creatures , ibid . Of the postures of the body , 499 Of pestilential years , ibid . Of ...
... wine , taken moderately , 496 Of caterpillars , 497 Of the flies cantharides , ibid . Of lassitude , 498 Of casting the skin , and shell , in some creatures , ibid . Of the postures of the body , 499 Of pestilential years , ibid . Of ...
Page lvii
... wine and beer mingled together for the space of half an hour , once in six or seven days , imme- " diately before his meal , whether dinner or supper ; that it might ** dry the body less . His receipt for the gout , which constantly ...
... wine and beer mingled together for the space of half an hour , once in six or seven days , imme- " diately before his meal , whether dinner or supper ; that it might ** dry the body less . His receipt for the gout , which constantly ...
Page 124
... wine ; whereupon the epigram was made , Hinc Stygias ebrius hausit aquas : he was not sober enough to taste any bitterness of the Stygian water . But the physicians , contrariwise , do make a kind of scruple and religion to stay with ...
... wine ; whereupon the epigram was made , Hinc Stygias ebrius hausit aquas : he was not sober enough to taste any bitterness of the Stygian water . But the physicians , contrariwise , do make a kind of scruple and religion to stay with ...
Page 189
... wine . " And like as we read of an ancient parable of the two gates of sleep , Sunt gemine somni porta , quarum altera fertur Cornea , qua veris facilis datur exitus umbris : Altera candenti perfecta nitens elephanto , Sed falsa ad ...
... wine . " And like as we read of an ancient parable of the two gates of sleep , Sunt gemine somni porta , quarum altera fertur Cornea , qua veris facilis datur exitus umbris : Altera candenti perfecta nitens elephanto , Sed falsa ad ...
Page 246
... wine from water , passing it through ivy wood , or through other the like porous body ; but non constat . 4. THE gum of trees , which we see to be com- monly shining and clear , is but a fine passage or straining of the juice of the ...
... wine from water , passing it through ivy wood , or through other the like porous body ; but non constat . 4. THE gum of trees , which we see to be com- monly shining and clear , is but a fine passage or straining of the juice of the ...
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Common terms and phrases
amongst ancient appeareth Aristotle arts Augustus Cæsar Bacon beasts better birds body boughs Cæsar Callisthenes cause chiefly Cicero cold colour cometh commonly conceive consort touching contrariwise deficient Demosthenes divers divine doth doubt earth effect error excellent Experiment solitary touching Experiments in consort farther flame flowers former fortune fruit giveth glass goeth greater ground groweth handled hath heat herbs honour humours inquiry invention judgment juice kind king knowledge labour learning leaves less light likewise living creatures maketh man's manner matter medicine ment mind moisture motion natural philosophy nourishment observed opinion plants Plato pleasure princes putrefaction reason reported root saith sciences seed seemeth sense shew Sir Francis Bacon sort sound speak speech spirit of wine spirits string substance sweet Tacitus things tion trees true truth unto virtue whereas whereby wherein whereof wine wisdom wood words Xenophon
Popular passages
Page 39 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.
Page 28 - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity:* for words are but the images of matter; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
Page 142 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Page 39 - ... a couch whereupon to rest a searching and restless spirit ; or a terrace for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state for a proud mind to raise itself upon ; or a fort or commanding ground for strife...
Page 27 - Execrabilis ista turba, quae non novit legem^] for the winning and persuading of them, there grew of necessity in chief price and request eloquence and variety of discourse, as the fittest and forciblest access into the capacity of the vulgar sort.
Page 61 - Neither can any man marvel at the play of puppets, that goeth behind the curtain, and adviseth well of the motion. And for magnitude, as Alexander the Great, after that he was used to great armies, and the great conquests of the spacious provinces in Asia, when he received letters out of Greece, of some fights and services there, which were commonly for a passage or a fort or some walled town at the most, he said, " It seemed to him, that he was advertised of the battle of the frogs and the mice,...
Page 27 - Then grew the flowing and watery vein of Osorius, the Portugal bishop, to be in price. Then did Sturmius spend such infinite and curious pains upon Cicero the orator and Hermogenes the rhetorician, besides his own books of periods and imitation and the like. Then did Car of Cambridge, and Ascham, with their lectures and writings, almost deify Cicero and Demosthenes, and allure all young men that were studious unto that delicate and polished kind of learning.
Page 9 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light whereby he may reveal unto himself the nature or will of God, then indeed is he spoiled by vain philosophy...
Page 35 - Antiquity deserveth that reverence, that men should make a stand thereupon and discover what is the best way; but when the discovery is well taken, then to make progression. And to speak truly, "Antiquitas saeculi juventus mundi." These times are the ancient times, when the world is ancient, and not those which we account ancient ordine retrograde, by a computation backward from ourselves.
Page 69 - The works touching books are two : first, libraries which are as the shrines where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed...