Introduction to the Human Sciences: An Attempt to Lay a Foundation for the Study of Society and History

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Wayne State University Press, 1988 - 386 pages

As a contribution to the issue of the methodologies of the humanities and social sciences, the Introduction works to address issues of the human sciences and their place in relations to natural sciences.

For some two centuries, scholars have wrestled with questions regarding the nature and logic of history as a discipline and, more broadly, with the entire complex of the "human sciences, " with include theology, philosophy, history, literature, the fine arts, and languages. The fundamental issue is whether the human sciences are a special class of studies with a specifically distinct object and method or whether they must be subsumed under the natural sciences.
German philosopher Wilhelm Dilthey dedicated the bulk of his long career to there and related questions. His Introduction to the Human Sciences is a pioneering effort to elaborate a general theory of the human sciences, especially history, and to distinguish these sciences radically from the field of natural sciences. Though the Introduction was never completed, it remains one of the major statements of the topic. Together with other works by Dilthey, it has had a substantial influence on the recognition and human sciences as a fundamental division of human knowledge and on their separation from the natural sciences in origin, nature, and method.
As a contribution to the issue of the methodologies of the humanities and social sciences, the Introduction rightly claims a place. This is the first time the entire work is available in English.
In his introductory essay, translator Ramon J. Betanzos surveys Dilthey's life and thought and hails his efforts to create a foundational science for the particular human sciences, and at the same time, takes serious issue with Dilthey's historical/critical evaluation of metaphysics.

 

Contents

69
7
Reality
9
Introduction to the Human Sciences 65 5555
31
Contents to Introduction to the Human Sciences
67
Knowledge of Systems of Culture Ethics Is a Science of a System
111
Their Methods Are Wrong
139
Necessity of an Epistemological Foundation for Special Human
145
Metaphysics as the Foundation of the Human Sciences
149
Peoples
168
Second Period of Medieval Thought
258
Medieval Metaphysics of History and Society
274
Reality
287
Supplementary Material from the Manuscripts
325
Notes
339
Index
367
Copyright

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About the author (1988)

Born in Biebrich, Germany, the son of a Reformed clergyman, Wilhelm Dilthey studied theology in Wiesbaden and Heidelberg but then moved to Berlin, where he turned to history and philosophy. He held professorships at Basel (1866), Kiel (1868), and Breslau (1871) before becoming Lotze's successor in Berlin (1882), where he taught until 1905. Dilthey wrote many essays on history, the history of philosophy, and the foundation of the human sciences (or Geisteswissen schaften, "sciences of spirit"), his contribution to which is the main source of his lasting influence. He is associated with the idea of "philosophy of life" - that lived experience is both the source and the sole subject matter of philosophy. He argued that the human sciences have an aim and method that differs from the natural sciences because they are founded not on causal explanation but on "understanding," which leads to interpretation of the meaning of lived experience. Dilthey's approach to the human studies is holistic, and he is concerned about the problem of historicism, raised by incommensurability of the life experiences and understanding of different ages.

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