Easter, from the 2199 inclusive. Golden Days of the Sund. XIV March 22 D XI XIX VIII XVI V April 23 1 24 25 26 27 28 29 30 31 Apr. 1 8 9 10 4 114 111222222233333334444 12345678 Mar.22 1 Jan.18 Feb. 4 Apr.26 Apr 30 May 10 27 Nov.29 XIII -27 May May 20301234567 -29 -10 -20 26 30 -16 8 -12 -22 25 Nov.27 I -23 25 28 53 Feb. 1 63 124 13 4 123456789 -25 25 30 XVII -26 25 Dec. 1 VI -27 25 23 0750127 523 Nov. 27 THE -26 Golden Num -23 -27 623 bers in the foregoing 28 Calendar will point out -24 -28 725 -25 -29 823 29 the Days of the Paschal 30 Full Moons, till the Year -26 30 923 Dec. 1 of our Lord 1900; at -27 31 -10 23 -28 June 1 -11 23 2 which Time, in order that the Ecclesiastical 23 25 6 -21 Note, that in a Bissextile or Leap-Year, the Number of Sundays after Epiphany will be the same, as if Easter-Day had fallen One Day later than it really does. And for the same Reason, One Day must, in every Leap-Year, be added to the Day of the Month given by the Table for Septuagesima Sunday: And the like must be done for the First Day of Lent (commonly called Ash-Wednesday) unless the Table gives some Day in the Month of March for it; for in that Case, the Day given by the Table is the right Day. with the real Full Moons, the Golden Numbers must be removed to dif ferent Days of the Calendar, as is done in the annexed Table, which contains so much of the Calendar then to be used, as is necessary for finding the Paschal Full Moons, and the Feast of Easter, from the Year 1900, to the Year 2199 inclusive. This Table is to be made use of, in all respects, as the First Table before inserted, for finding Easter till the Year 1899. GENERAL TABLES For finding the Dominical or Sunday Letter, and the Places of the Golden Numbers in the Calendar. 7600 7700 7800 8100 8200 7900 8000 8300 5100 16 8400 8500 &c. T our To find the Month and Days of the Month to which the Golden Numbers ought to be prefixed in the Calendar, in any given Year of our Lord, consisting of entire Hundred Years, and in all the intermediate Years betwixt that and the next Hundredth Year following, look in the Second Column of Table II. for the given Year consisting of entire Hundreds, and Note the Number or Cypher which stands against it in the Third Column; then, in Table III. look for the same Number in the Column under any given Golden Number, which when you have found, guide your Eye side-ways to the O find the Dominical or Sunday Letter for any given Year of Lord, add to the Year its Fourth Part, omitting Fractions, and also the Number, which in Table I. standeth at the Top of the Column, wherein the Number of Hundreds contained Left Hand, and in the First Column you in that given Year is found: Divide the Sum by 7, and if there is no Remainder, then A is the Sunday Letter; but if any Number remaineth, then the Letter, which standeth under that Number at the Top of the Table, is the Sunday Letter. will find the Month and Day to which that Golden Number ought to be prefixed in the Calendar, during that Period of One Hun dred Years. The Letter B prefixed to certain Hundredth Years in Table II. denotes those Years which are still to be accounted Bissextile or Leap-Years in the New Calendar, whereas all the other Hundredth Years are to be accounted only common Years. The Order for MORNING and EVENING PRAYER daily to be said and used throughout the Year. THE Morning and Evening Prayer shall be used in the accustomed Place of the Church, Chapel, or Chancel; except it shall be otherwise determined by the Ordinary of the Place. And the Chancels shall remain as they have done in times past. And here is to be noted, that such Ornaments of the Church, and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth. MORNING PRAYER, DAILY THROUGHOUT THE YEAR. At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences. WHEN the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27. I acknowledge my transgressions, and my sin is ever before me. Psal. li. 3. Hide thy face from my sins, and blot out all mine iniquities. Psal. li. 9. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psal. li. 17. Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to dom of Heaven is at hand. St. Matth. iii. 2. I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19. Enter not into judgement with thy servant, O Lord; for in thy sight shall no man living be justified. Psal. cxliii. 2. If we say that we have no sin, we deceive ourselves, and the truth is not in us: but, if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9. anger, and of great kindness, DEARLY beloved bre and repenteth him of the evil. Joel ii. 13. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him: neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Dan. ix. 9, 10. O Lord, correct me, but with judgement; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psal. vi. 1. Repent ye; for the King the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me; A general Confession to be said of the whole Congregation after the Minister, all kneeling. ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling. Lord Jesus ALMIGHTY God, the Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power, and commandclare and pronounce to his peo ment, to his Ministers, to de ple, being penitent, the Absolution and Remission of their sins: He pardoneth and ab solveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. The people shall answer here, and at the end of all other prayers, Amen. Then the Minister shall kneel, and say the Lord's Prayer with an audible voice; the people also kneeling, and repeating it with him, both here, and wheresoever else it is used in Divine Service. |
