An Introduction to the Study of the New Testament, Critical, Exegetical, and Theological, Volume 1Longmans, Green, 1868 - 1067 pages |
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according Acts addressed Alexandria Apocalypse apostle apostle's appear Aramaean argument authenticity Baur believers canonical chapter Christians christology church Clement Clement of Alexandria Colosse Colossians converts Corinth Corinthians death divine doctrine Ebionite Ephesians Ephesus epistle EPISTLE OF JAMES Eusebius evangelist exhorts expression faith Father favour former fourth gospel Galatians Gentiles Gnostic Greek heathen Hebrews holy ideas implies Irenaeus James Jerusalem Jesus Christ Jewish Jewish-christians Jews John Judaism Jude language Laodicea letter Lord Luke Marcion Matthew Messiah mind Old Testament opinion original Palestine passage Paul Paul's Pauline authorship peculiar person Peshito Peter Philemon Philippians Phrygia preached present readers refers righteousness Roman Rome salutation says Septuagint speaks spirit style supposed Tertullian Thessalonians things Timothy tion tradition unto verse viii Wette words writer written wrote δὲ ἐν Θεοῦ καὶ οἱ τῇ τὴν τῆς τὸ τοῦ
Popular passages
Page 92 - For if there had been a law given which could have given life, verily righteousness should have been by the law, but the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Page 376 - How that by revelation he made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ...
Page 153 - Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Page 157 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Page 261 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Page 389 - Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints ; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds : that therein I may speak boldly, as I ought to speak.
Page 109 - Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born afte/ the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Page 239 - For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward ; how shall we escape, if we neglect so great salvation ; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Page 157 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Page 154 - For until the law sin was in the world : but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of Him that was to come.