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Abbott ähnlich allerdings allgemeinen Alten Anfang Ansichten antiken Aristoteles Auffassung augm Ausdruck ausser Bacon Bacon's Bedeutung Begriff beiden bekannt Bewegung Bezug Bild Bohn Buches Charakter denken Descartes deutlich Dinge eben eigenen Eigenschaften eigentlich einfachen einzelnen Ellis endlich enim Erde Erscheinung ersten ewigen finden Fischer Formen Fowler Frage früher ganzen Gegensatz gegenüber geht Geist genannten gerade Geschichte gewiss giebt Glauben gleich Gott grossen handelt heisst Hist Innern irgend Jahrhunderts kommt könnte Körper Kunst learn Leben Lehre Leibniz letzten lichen Macht Materie mechanische meisten Menschen menschlichen Metaphysik Methode Mittelalter modernen muss Natur natürliche Theologie neuen Novum Organum Persönlichkeit Philosophie quae Rationalismus Rationalisten Recht Rede Sache sagt Schluss Schrift Seele Seite Shakespeare Sinne sive soll spricht steht Stelle Theil übrigens unseres unterscheiden Ursachen verstanden viel Voraussetzungen wahre Weise weiter Welt wenig Werke Wesen wichtige Wissen Wissenschaft wohl Wort Zusammenhang zweiten
Page 192 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts...
Page 189 - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke; and had his judges angry and pleased at his devotion.
Page 189 - Yet there happened, in my time, one noble speaker who was full of gravity in his speaking. His language, where he could spare, or pass by, a jest, was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered.
Page 154 - For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and to the next age.
Page 149 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
Page 149 - ... to rest a searching and restless spirit; or a terrace, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.
Page 163 - The rising unto place is laborious, and by pains men come to greater pains; and it is sometimes base, and by indignities men come to dignities. The standing is slippery; and the regress is either a downfall, or at least an eclipse, which is a melancholy thing.
Page 159 - Highness' princely affairs, nor in regard of my continual services ; which is the cause that hath made me choose to write certain brief notes, set down rather significantly than curiously, which I have called Essays. The word is late, but the thing is ancient. For Seneca's epistles to Lucilius, if one mark them well, are but Essays, that is, dispersed meditations, though conveyed in the form of epistles.
Page 186 - The most prodigious wit that ever I knew of my nation, and of this side of the sea, is of your lordship's name, though he be known by another.