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actions affection anger answer appear asked authority Bacon beauty believe better body cause character concerning condition conscience consider conversation death desire difference divine duty enemy eternity evil excellent fault fear follow folly fool fortune friendship gain give govern greater greatest happiness hath hear heart honor hope human ignorance injuries judgment keep kind knowledge L'Estrange learning least leave less light live look Lord man's manner mean merit mind miserable moral nature never noble obliged observed opinion ourselves pass passions perfection persons philosophy pleasure present pride prosperity prudence qualities reason received religion reputation revenge riches rule says Seneca sense serve soul speak Spectator suffer temper things thought tion true truth turn understanding vice virtue wealth whole wisdom wise worth wrong
Page 242 - When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tomb-stone, my heart melts with compassion; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow...
Page 182 - We are ruined, not by what we really want, but by what we think we do; therefore never go abroad in search of your wants; if they be real wants, they will come home in search of you; for he that buys what he does not want, will soon want what he cannot buy.
Page 17 - The most tolerable sort of revenge is for those wrongs which there is no law to remedy ; but then, let a man take heed the revenge be such as there is no law to punish, else a man's enemy is still beforehand, and it is two for one.
Page 198 - The florist, the planter, the gardener, the husbandman, when they are only as accomplishments to the man of fortune, are great reliefs to a country life, and many ways useful to those who are possessed of them. But of all the diversions of life, there is none so proper to fill up its empty spaces as the reading of useful and entertaining authors.
Page 240 - Love my memory, cherish my friends; their faith to me may assure you they are honest. But above all, govern your will and affections, by the will and Word of your Creator; in me, beholding the end of this world, with all her vanities.
Page 216 - They that deny a God destroy man's nobility ; for certainly man is of kin to the beasts by his body ; and if he be not of kin to God by his spirit, he is a base and ignoble creature.
Page 63 - In the prosperity of a man enemies will be grieved: but in his adversity even a friend will depart.
Page 29 - A strange thing that that part of an orator which is but superficial and rather the virtue of a player should be placed so high above those other noble parts of invention, elocution, and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.