Some English and Latin Sources and Parallels for the Morality of Wisdom

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G. Banta publishing Company, 1912 - 93 pages
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Page 75 - And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God ; and there is none other but He : and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.
Page 75 - Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
Page 53 - And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things : but one thing is needful : and Mary hath chosen that good part, which shall not be taken away from her.
Page 56 - There may ye seen that deedly synne hath first suggestion of the feend, as sheweth heere by the naddre; and afterward, the delit of the flessh, as sheweth heere by Eve; and after that, the consentynge of resoun, as sheweth heere by Adam.
Page 57 - Patris in eo : quoniam omne, quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae: quae non est ex Patre, sed ex mundo est.
Page 61 - Thus ar husbandes opprest, in point to myscary, On lyfe. Thus hold thay us hunder, Thus thay bryng us in blonder, It were greatte wonder, And ever shuld we thryfe.
Page 61 - For may he gett a paynt slefe or a broche now on dayes, Wo is hym that hym grefe or onys agane says. Dar noman hym reprefe, what mastry he mays, And yit may noman lefe oone word that he No letter.
Page 45 - Est Trinitas creatrix, Pater et Filius et Spiritus Sanctus, ex qua cecidit creata Trinitas memoria, ratio, et voluntas.
Page 66 - Visions of Purgatory, describes vain prelates, who had worn such clothing, tormented with serpents, snakes, and other reptiles, to which the "jagges and dagges" of their vainglorious clothing had been transformed for their punishment. YE prowd galantts hertlesse, With your hygh cappis witlesse, And your schort gownys thriftlesse, Have brought this lond in gret hevynesse. With your long peked shone, Therfore your thrifte is almost don ; And your longe here in to your eyen, Have brought this lond to...
Page 71 - Et qui bona egerunt, ibunt in vitam eternam; Qui vero mala, in ignem eternum.

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