The Christian Doctrine of Sin, Volume 1T. & T. Clark, 1852 |
Contents
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Common terms and phrases
able absolutely according Apostle appears arises Augustine become belongs causality Christ Christian Church Fathers comp conceived conception condition conduct connection consciousness contents contradiction contrast course creature denotes determination distinction disturbance Divine doctrine dualistic endeavour entirely especially essential eternal ethical evangelical counsels evil existence expression finite freedom fundamental God-consciousness ground guilt Hegel Holy human idea immediately impulse individual investigation John iv knowledge Leibnitz limitation Manich manifold manner matter Melancthon merely moral law necessity negation nevertheless notion noumenon object obliged Old Testament opinion original original sin pantheistic passage passions peccatum Pelagianism perfect perverted philosophy Plato presupposition principle punishment reality redemption regarded relation representation requirement respect revealed Rothe Schleiermacher self-consciousness selfishness sensational nature sensationalism sense significance signification sins speculative sphere Spinoza spirit stand-point stands striving Testament Theodicee theologians theology theory thereby therewith thought true truth unity virtue
Popular passages
Page 5 - ... from the supreme power of God, or from His infinite nature, infinite things in infinite ways, that is to say, all things, have necessarily flowed, or continually follow by the same necessity, in the same way as it follows from the nature of a triangle, from eternity and to eternity, that its three angles are equal to two right angles.
Page 252 - O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear ? Return for thy servants' sake, the tribes of thine inheritance.
Page 453 - The production of a profoundly learned man, of vast powers of mind — his delineation of the Christian life possesses the rare merit of being more practicable and full, more minute and extensive, more clear, accurate, and fresh, than is almost ever heard in the most popular enforcement of the subject from the pulpits of this country.
Page 280 - XIX. De causa peccati docent, quod tametsi Deus creat et conservat naturam, tamen causa peccati est voluntas malorum, videlicet diaboli et impiorum, quae, non adiuvante Deo, avertit se a Deo, sicut Christus ait, Joan.
Page 108 - Be ye perfect even as your Father in heaven is perfect, Matt.