Fifteenth Century Carthusian Reform: The World of Nicholas Kempf"Fifteenth-Century Carthusian Reform" argues that monastic theology offers a medieval Catholic paradigm distinct from the scholastic theology that has been the conventional source for medieval-oriented interpretations of Renaissance and Reformation. It is based on thorough study of the manuscript record. Nicholas Kempf (ca. 1415-1497) taught at the University of Vienna before becoming the head of Carthusian monasteries in rural Austria and Slovenia. Faced with calls for reform in church and society, he placed his confidence in the patristic Christian idea of reform: the reform of the image of God in the human person. This contemplative monastic idea of reform depended on authoritative structures, especially the monastic rule and rational - yet divinely inspired - discernment by a spiritual director. What seemed like simpleminded submission to monastic structures was actually a way to avoid relying on human effort for salvation. By returning to one's true self (the image of God), one opened oneself up for genuine social relationships. To activist reformers, whether adherents of medieval scholasticism, Renaissance humanism, or modern Enlightenment, this monastic idea of reform has seemed escapist, backward-looking, and "womanish." Monks accepted these labels but read them as signs of hidden strength. This book attempts to read through monastic lenses. |
What people are saying - Write a review
Reviews aren't verified, but Google checks for and removes fake content when it's identified
User Review - Flag as inappropriate
p. 235. cf. references to lay spirituality at bottom of page. affect of Carthusians on laity have only begun to be explored. Were becoming more educated, as Benedictines, Camaldolensians, & mendicants.
Contents
Why Not Let Sleeping Monks Lie? | 1 |
Monk | 19 |
Magister | 38 |
Theologus | 71 |
Pastor | 113 |
Lover | 157 |
Prelate | 189 |
Leading the Retreat | 240 |
Dean of Liberal Arts in Hell | 258 |
Opera | 272 |
Texts | 309 |
Tables | 331 |
342 | |
401 | |
408 | |
Common terms and phrases
active affective Ages appendix arts ascetica Augustine authority Benedictine Bernard Bibl Cantica Carthusian century chapter charterhouse Christ Christian church cited contemplative context copy discretion discussion early edition entered faith Gaming Gerson God's grace Heinrich human Italy Johannes John Kempf knowledge late leading learned letter living manuscripts means medieval Melk monastery monastic monks mystical mystical theology Nicholas notes one's ostensione Paris pastoral perfecte Petrarch potest present prior quam question quia quod Rect reference reform religious response role rule scholastic scripture sense sermons sicut soul spiritual sunt tamen Tegernsee theology things Thomas thought tion tradition translation treatise understanding union Vienna virtues vita writings Wydemann