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able according ancient answered appears become believe better body bring called carry cause chief cities common concerning consider course death desire doubt effect engaged fact fall follow force friends give given greater ground hands happiness honour houses human imagine judge kind king known labour land laws learning least less likewise live look Lord magistrates manner matter means mind nature never notions observed occasion once opinion original particular pass perhaps persons philosopher Plato pleasure political practice present preserved prince proposed punishment reader reason religion Republic rest seems serve severe Sir Thomas sort taken things thought tion town traveller true truth Utopia virtue wealth whole wise women write
Page 120 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 38 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Page 134 - But to return to our own institute; besides these constant exercises at home, there is another opportunity of gaining experience to be won from pleasure itself abroad; in those vernal seasons of the year when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Page 265 - We imitate also flights of birds; we have some degrees of flying in the air. We have ships and boats for going under water and brooking of seas, also swimming-girdles and supporters. We have divers curious clocks and other like motions of return, and some perpetual motions. We imitate also motions of living creatures by images of men, beasts, birds, fishes, and serpents ; we have also a great number of other various motions, strange for equality, fineness and subtilty.
Page 249 - And as we were thus in conference, there came one that seemed to be a messenger, in a rich huke, that spake with the Jew; whereupon he turned to me, and said, "You will pardon me, for I am commanded away in haste.
Page 203 - This fable my lord devised, to the end that he might exhibit therein a model or description of a college, instituted for the interpreting of nature,1 and the producing of great and marvellous works for the benefit of men, under the name of Solomon's House, or, the College of the Six Days
Page 266 - For the several employments and offices of our fellows we have twelve that sail into foreign countries under the names of other nations (for our own we conceal), who bring us the books, and abstracts, and patterns of experiments of all other parts. These we call merchants of light. We have three that collect the experiments which are in all books. These we call depredators.
Page 249 - ... inheritance. I have read in a book of one of your men, of a feigned commonwealth, where the married couple are permitted, before they contract, to see one another naked. This they dislike : for they think it a scorn to give a refusal after so familiar knowledge : but because of many hidden defects in men and women's bodies, they have a more civil way : for they have near every town a couple of pools, (which they call Adam and Eve's pools,) where it is permitted to one of the friends of the man,...
Page xliii - And portance in my travel's history; Wherein of antres vast and deserts idle, Rough quarries, rocks, and hills whose heads touch heaven, It was my hint to speak, — such was the process: And of the Cannibals that each other eat, The Anthropophagi, and men whose heads Do grow beneath their shoulders.