Foucault, Freedom and SovereigntyRoutledge, 2016 M04 15 - 180 pages Against the prevailing interpretations which disqualify a Foucauldian approach from the discourse of freedom, this study offers a novel concept of political freedom and posits freedom as the primary axiological motif of Foucault's writing. Based on a new interpretation of the relation of Foucault's approach to the problematic of sovereignty, Sergei Prozorov both reconstructs ontology of freedom in Foucault's textual corpus and outlines the modalities of its practice in the contemporary terrain of global governance. The book critically engages with the acclaimed post-Foucauldian theories of Giorgio Agamben and Antonio Negri, thereby restoring the controversial notion of the sovereign subject to the critical discourse on global politics. As a study in political thought, this book will be suitable for students and scholars interested in the problematic of political freedom, philosophy and global governance. |
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... practices of resistance do not lead to our empowerment as newly emancipated subjects, but rather to our symbolic destitution as subjects of the positive order that we inhabit, which simultaneously enhances our potentiality for being ...
... practices of resistance do not lead to our empowerment as newly emancipated subjects, but rather to our symbolic destitution as subjects of the positive order that we inhabit, which simultaneously enhances our potentiality for being ...
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Sergei Prozorov. of freedom from its practice enables its infinite abuse, as it loses all reference to the concrete ... practices that have conspicuously little to do with it, we are led to pronounce this discourse on freedom as a mere ...
Sergei Prozorov. of freedom from its practice enables its infinite abuse, as it loses all reference to the concrete ... practices that have conspicuously little to do with it, we are led to pronounce this discourse on freedom as a mere ...
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... freedom is somehow inappropriate for 'them', whoever these 'we' and 'they' might be, is to displace the question of freedom from the level of human existence to the level of contingent cultural practices, which thereby begin to function ...
... freedom is somehow inappropriate for 'them', whoever these 'we' and 'they' might be, is to displace the question of freedom from the level of human existence to the level of contingent cultural practices, which thereby begin to function ...
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... freedom is exhausted by a valorisation of private creativity (Rorty 1992; Wolin 1994), we shall rather argue that a Foucauldian freedom ... practices of freedom are necessarily public, but at the same time are necessarily motivated by ...
... freedom is exhausted by a valorisation of private creativity (Rorty 1992; Wolin 1994), we shall rather argue that a Foucauldian freedom ... practices of freedom are necessarily public, but at the same time are necessarily motivated by ...
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... freedom becomes political by contesting whatever counts for politics in any given situation. It would thus be entirely wrong to suggest that freedom is antipolitical – on the contrary, what practices of freedom do is liberate the ...
... freedom becomes political by contesting whatever counts for politics in any given situation. It would thus be entirely wrong to suggest that freedom is antipolitical – on the contrary, what practices of freedom do is liberate the ...
Contents
Is There a Foucauldian Freedom? | |
Foucaults Metaphysics | |
The Metohomonymy of Potential Being | |
Michael K and the Power | |
Foucault Schmitt and Sovereign | |
Power Potentiality and Freedom | |
The Sovereign Power | |
How to Empty out the Enemys Power | |
Counterproductivity and the Fulfilment | |
Why Want Freedom? | |
Bibliography | |
Index | |
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Common terms and phrases
abduction actual affirmation of freedom Agamben autoimmunity autonomy Bartleby becomes Berlin biopolitical investment biopolitical production biopower camps Carl Schmitt concept concrete freedom condition of possibility constitutive contemporary contingent contrast critique deconstruction Deleuze democracy Derrida diagram discourse on freedom emancipatory Emphasis Empire entirely ethics excess experience exterior force form of order Foucauldian Foucault’s critics Foucault’s thought foundation Giorgio Agamben global governmental Hardt and Negri heterogeneous historical ontologies homo sacer human existence ibid immanent impossible insofar irreducible liberal locus logically messianic Michael Michael Hardt Michael K Michel Foucault multitude necessarily negative liberty neoliberal nonetheless normative notion Ojakangas one’s oneself ontological ontology of freedom perfect order philosophy plane of immanence positive positive liberty potentiality power relations practices of freedom precisely presupposes Prozorov pure question radical rationalities refusal remains resistance sense singular Slavoj Zizek society sovereign decision sovereign power sovereign subject sovereignty and biopolitics space structure transcendence transgression valorisation Zizek