The Holy Roman EmpireMacmillan, 1899 - 479 pages |
Contents
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Common terms and phrases
Aachen ancient Anti-pope Augustus Austria authority barbarian Bavaria became bishop body Burgundy Cæsar called Carolingian Catholic century CHAP Charles Charles the Bald Christendom Christian Church civil claim clergy Conrad Conrad II Constantine coronation crown Diet dignity doctrine dominion Eastern ecclesiastical Eginhard election electors Emperor Europe faith feeling feudal France Frankish Franks Frederick Gaul German German Empire Greek Gregory Hadrian Hapsburg head Henry Henry III Henry the Fowler hereditary Hohenstaufen Holy Empire ideas imperial Italian Italy king kingdom less Lewis Lombard medieval Middle Ages monarch never Odoacer Otto Otto III Otto's Papacy papal peace Peace of Westphalia person Pertz Pipin political pontiff Pope princes Prussia race reform reign religion religious revival Rhine Roman Empire Romanorum Rome Saxon seemed shew sovereign spiritual successors temporal territories Teutonic theory throne tion unity West
Popular passages
Page 267 - Excudent alii spirantia mollius aera, Credo equidem, vivos ducent de marmore vultus, Orabunt causas melius, caelique meatus Describent radio et surgentia sidera dicent; Tu regere imperio populos, Romane, memento : Hae tibi erunt artes, pacisque imponere morem, Parcere subiectis, et debellare superbos.
Page 113 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Page 115 - He shall judge the poor of the people, He shall save the children of the needy, And shall break in pieces the oppressor. 5 They shall fear thee as long as the sun and moon endure, Throughout all generations.
Page 74 - Jerusalem), with the earlier remains of our Saxon Edifices. Now the architecture of the Holy Land was Grecian, but greatly fallen from its ancient elegance.
Page 268 - Pope differ in kind, and so far as they are men, are reducible only to God, on whom the Empire immediately depends; for it existed before Peter's see, and was recognized by Paul when he appealed to Caesar, The temporal power of the papacy can have been given neither by natural law, nor divine ordinance, nor universal consent: nay, it is against its own form and essence, — the life of Christ, who said, " My kingdom is not of this world.
Page 173 - Frederick, taught and applied, as matter of course, to a Teutonic, a feudal king, were by the rest of the world not denied, were accepted in fervent faith by his German and Italian partisans. ' To the Emperor belongs the protection of the whole world,' says bishop Otto of Freysing.
Page 10 - ... between Church and State which to a modern appears so natural, there was not even an idea. Among the Jews, the State had rested upon religion; among the Romans, religion had been an integral part of the political constitution, a matter far more of national or tribal or family feeling than of personal...
Page 109 - Due Soli aver, che 1' una e 1' altra strada Facean vedere, e del mondo e di Deo. L...
Page 181 - Barbarossa lies amid his knights in an enchanted sleep,f waiting the hour when the ravens shall cease to hover round the peak, and the pear-tree blossom in the valley, to descend with his Crusaders and bring back to Germany the golden age of peace and strength and unity.
Page 66 - Firstly, it binds those who swear it to live, each and every one of them, according to his strength and knowledge, in the holy service of God ; since the lord Emperor cannot extend over all his care and discipline. Secondly, it binds them neither by force nor fraud to seize or molest any of the goods or servants of his crown. Thirdly, to do no violence nor treason towards the holy Church, or to widows, or orphans, or strangers, seeing that the lord Emperor has been appointed, after the Lord and His...