Theologiæ dogmaticæ tractus ..., Volume 4typis L. Johnson, 1840 |
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Page 4
... causa , ne adulterii quidem , dissolvi potest quoad vinculum 121 Objectiones solvuntur , Animadversio § . II . De solutione vinculi § . III . De divortio thori C. VII . De Impedimentis matrimonii 123 126 126 128 130 114 117 120 120 ...
... causa , ne adulterii quidem , dissolvi potest quoad vinculum 121 Objectiones solvuntur , Animadversio § . II . De solutione vinculi § . III . De divortio thori C. VII . De Impedimentis matrimonii 123 126 126 128 130 114 117 120 120 ...
Page 17
... causa , cur ille qui ipsum baptismum amittere non potest , jus dandi potest amittere . Utrum- que enim sacramentum est ; et quadam consecratione utrumque homini datur , illud cum baptizatur , istud cum ordinatur : ideoque in Catholica ...
... causa , cur ille qui ipsum baptismum amittere non potest , jus dandi potest amittere . Utrum- que enim sacramentum est ; et quadam consecratione utrumque homini datur , illud cum baptizatur , istud cum ordinatur : ideoque in Catholica ...
Page 40
... causa . Lec- toris est sacras Scripturas in Ecclesia legere . Ostiario januæ Ecclesiæ custodia committitur , ut profanos prohibeat ingressu ; fidelibus liberam ingrediendi faciat facultatem . • 67. Quantæ sint antiquitatis ordines illi ...
... causa . Lec- toris est sacras Scripturas in Ecclesia legere . Ostiario januæ Ecclesiæ custodia committitur , ut profanos prohibeat ingressu ; fidelibus liberam ingrediendi faciat facultatem . • 67. Quantæ sint antiquitatis ordines illi ...
Page 43
... causa , ideoque ex lege jam re- quiri , quamvis sacramenti valor inde non pendeat . Quum manus bis im- ponantur , semel quidem ab episcopo , et presbyteris adstantibus , nulla voce prolata , iterum ab episcopo solo post communionem ...
... causa , ideoque ex lege jam re- quiri , quamvis sacramenti valor inde non pendeat . Quum manus bis im- ponantur , semel quidem ab episcopo , et presbyteris adstantibus , nulla voce prolata , iterum ab episcopo solo post communionem ...
Page 50
... eorum nomine Hierosolymas ferenti , vel aliud suscipienti iter eorum causa . Sæpe contingit voces sensu ali- ( 1 ) In Act . 1 . ( 2 ) Act . vi . 3 . quantò diverso sumi : quapropter mirum non est eam quæ 50 DE ELECTIONE MINISTRORUM .
... eorum nomine Hierosolymas ferenti , vel aliud suscipienti iter eorum causa . Sæpe contingit voces sensu ali- ( 1 ) In Act . 1 . ( 2 ) Act . vi . 3 . quantò diverso sumi : quapropter mirum non est eam quæ 50 DE ELECTIONE MINISTRORUM .
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Common terms and phrases
21 Septembris absque adeo ætate æterna æternum Ambrosius animæ annos antea antipapa Apoc Apostoli Apostolica Apostolus auctoritate Augustinus baptismo baptismum cæteris Cæterum causa Christi christianæ Christum concilio concilium concilium Tridentinum constat cujus cultus damnavit Deum Deus dicit divina docuit Domini Eccl Ecclesiæ ECUMENICUM electus eorum episcopi episcopus errores eucharistia Februarii fidei fidem fuisse gloria gratiam GREGORIUS hæc hær hæresim haud Hieronymus hist Ibidem ideoque igitur imagines INNOCENTIUS ipsa Joannes judicio judicium Julii juxta liquet manuum Maria Mariæ matrimonium menses mortem naturæ neque nuptias Obiit OBJECTIONES SOLVUNTUR omnibus ordines Oxonienses Paulus pœnas pontifex pontificem posse potestatem præ præcipue præsertim præter Præterea preces presbyter Probatur PROPOSITIO quæ quædam quamvis quis quum ratione Resp ritus Romæ sacramenta sæculo sæpe salutem Sancti sanctorum schisma scilicet Scripturis sectæ sedit Sess sicut sine Spiritus suæ suam synodo tamen tamquam Tertullianus Tract veluti verò Vide vitæ καὶ
Popular passages
Page 29 - And no man taketh this honour to himself, but he that is called of God as was Aaron.
Page 296 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 296 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, (whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures,) to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
Page 251 - The bodies of men, after death, return to dust, and see corruption; but their souls (which neither die nor sleep), having an immortal subsistence, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies...
Page 280 - Scio enim quod Redemptor meus vivit, et in novissimo die de terra surrecturus sum, et rursum circumdabor pelle mea, et in carne mea videbo Deum meum.
Page 131 - IV. Marriage ought not to be within the degrees of consanguinity or affinity forbidden in the word ; nor can such incestuous marriages ever be made lawful by any law of man, or consent of parties, so as those persons may live together as man and wife.
Page 229 - Imagines porro Christi, Deiparae Virginis et aliorum Sanctorum, in templis praesertim habendas et retinendas, eisque debitum honorem et venerationem impertiendam, non quod credatur inesse aliqua in iis divinitas vel virtus, propter quam sint colendae, vel quod ab eis sit aliquid petendum, vel quod fiducia in imaginibus sit figenda, veluti olim fiebat a gentibus, quae in idolis spem suam collocabant (cf. PS 134, 15 ss): sed quoniam honos, qui eis exhibetur, refertur ad prototypa, quae illae repraesentant...
Page 296 - Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto ; and all to the praise of his glorious grace.
Page 145 - The consent of the parties may be declared before a magistrate, or simply before witnesses, or subsequently confessed or acknowledged, or the marriage may even be inferred from continual cohabitation, and reputation as husband and wife, except in cases of civil actions for adultery, or in public prosecutions for bigamy or adultery, when actual proof of marriage is required.
Page 294 - ... illic Apostolorum gloriosus chorus : illic prophetarum exultantium numerus: illic martyrum innumerabilis populus ob certaminis et passionis victoriam coronatus : triumphantes illic virgines, quae concupiscentiam carnis et corporis continentiae robore subegerunt : remuneratt misericordes, qui alimentis et largitionibus pauperum justitiae opera fecerunt, qui dominica praecepta servantes ad cœlestes thesauros terrena patrimonia transtulerunt.