Theologiæ dogmaticæ tractus ..., Volume 2typis L. Johnson, 1840 |
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Page iv
... Patri consubstantialis Probatur . I. ex Scripturis , quæ Dei nomen ei passim tribuunt , nullo dato indicio illud ei haud stricte convenire Probatur II . ex Judæorum sensu , quem Christus , quin correx- erit , plane confirmavit Probatur ...
... Patri consubstantialis Probatur . I. ex Scripturis , quæ Dei nomen ei passim tribuunt , nullo dato indicio illud ei haud stricte convenire Probatur II . ex Judæorum sensu , quem Christus , quin correx- erit , plane confirmavit Probatur ...
Page iv
... Patri consubstantialis 92 Probatur . I. ex Scripturis , quæ Dei nomen ei passim tribuunt , nullo dato indicio illud ei haud stricte convenire 92 Probatur II . ex Judæorum sensu , quem Christus , quin correxerit , plane confirmavit 96 ...
... Patri consubstantialis 92 Probatur . I. ex Scripturis , quæ Dei nomen ei passim tribuunt , nullo dato indicio illud ei haud stricte convenire 92 Probatur II . ex Judæorum sensu , quem Christus , quin correxerit , plane confirmavit 96 ...
Page 59
... patri manciparunt : de quibus proinde vere cum Bernardo dicimus : " Voluntas est , quæ se , cum esset libera , ser- vam fecit peccati peccato assentiendo . " 5 169. Obj . 3. Augustinus ait : " Libero arbitrio male utens homo et se ...
... patri manciparunt : de quibus proinde vere cum Bernardo dicimus : " Voluntas est , quæ se , cum esset libera , ser- vam fecit peccati peccato assentiendo . " 5 169. Obj . 3. Augustinus ait : " Libero arbitrio male utens homo et se ...
Page 78
... Patri similem esse negantes , Anoma- orum sectæ principes extiterunt : Acacius , Cæsarea episcopus , eum simi- lem dicebat , sed voluntate , potius quam natura : Basilius Ancyranus naturæ similitudinem dicitur admisisse , et ...
... Patri similem esse negantes , Anoma- orum sectæ principes extiterunt : Acacius , Cæsarea episcopus , eum simi- lem dicebat , sed voluntate , potius quam natura : Basilius Ancyranus naturæ similitudinem dicitur admisisse , et ...
Page 80
... Patri semper adfuit , et una secum omnia condidit . 12. S. IGNATIUS M. ad Magnesios scribit de Christo : ösярò avv napà Πατρὶ ην , καὶ ἐν τέλει ἐφάνη : “ qui ante sæcula apud Patrem erat , et in fine apparuit . " " Unus Deus est qui ...
... Patri semper adfuit , et una secum omnia condidit . 12. S. IGNATIUS M. ad Magnesios scribit de Christo : ösярò avv napà Πατρὶ ην , καὶ ἐν τέλει ἐφάνη : “ qui ante sæcula apud Patrem erat , et in fine apparuit . " " Unus Deus est qui ...
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Common terms and phrases
absque Adæ adeo animadvertit animæ Apostoli Apostolus Augustinus Cæterum Christi Christo Deo Christus Concilium Tridentinum constat Deum Deus dicit dicitur divina divinæ dogma Dominus Ecclesia esset fide fidei fideles fidem fides Filii Filio Filium fuisse gratia gratiæ Hæc hær haud hominem hominis homo humana ideo ideoque igitur illa illud ipsa ipso ipsum Isaiæ Jesum Christum Jesus Joan Judæi justi justitiæ juxta liquet Matt meritò Moyses natura naturæ necessariò neque nihil omnibus opera operibus Pater Patre Patris peccato peccatorum peccatum persona potest præ prædicatur præsertim præter Probatur Prop PROPOSITIO quæ quædam quamvis quippe quis quum Resp Rosenmüller sæculo sæpe sæpius salutem scilicet Scripturæ Scripturis sensu sicut sine Spiritu Sancto Spiritum Sanctum Spiritus suæ substantia tamen tamquam Tertullianus testimonia Trinitate Unitarian veluti Verbum vere verò Vide vitæ vitam æternam vobis voluntas voluntatem voluntatis ἐν καὶ τὸ τοῦ
Popular passages
Page 315 - THOSE whom God effectually calleth he also freely justifieth ; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous : not for any thing wrought in them, or done by them, but for Christ's sake alone : not by imputing faith itself, the act of believing, or any other evangelical obedience, to them as their righteousness ; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and...
Page 61 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 314 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings : wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification.* XII.
Page 21 - Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly ; yet, by the same providence, he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.
Page 52 - All mankind by their fall, lost communion with God, are under his wrath and curse, and so made liable to all the miseries of this life, to death itself, and to the pains of hell for ever.
Page 39 - ... is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 367 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 14 - The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in his providence that it extendeth itself even to the first fall, and all other sins of angels and men,' and that not by a bare permission,' but such as hath joined with it a most wise and powerful bounding,' and otherwise ordering and governing of them, in a manifold dispensation, to his own holy ends;' yet so as the sinfulncss thereof proceedeth only from the creature, and not from God ; who, being...
Page 265 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 250 - Christ, and therefore, cannot be saved; much less, can men not professing the Christian religion be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess; and to assert and maintain that they may, is very pernicious, -and to be detested.