Select Monuments of the Doctrine and Worship of the Catholic Church in England Before the Norman Conquest: Consisting of Aelfric's Paschal Homily and Extracts from His Epistles, Etc., the Offices of the Canonical Hours, and Three Metrical Prayers Or HymnsJohn Russell Smith, 1875 - 227 pages |
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Common terms and phrases
æfter Ælfric's Amen apostle Archbyshop Bede beop bið blessed blod blode bloud bodye boke booke bread buton byshop Canterbury Christ Christes body church Crister cwæð dæg dær dayes deape Deus Domine Drihten ealle eallum ealra eart eate Elfricke eorðan epistles eternal Father folc foɲ fram fultum Gast geleafan georne ghostly Gloria Patri glory Gode Goder godspell hælend halgan halig halize hallowed hath haue heoɲa herian hine hlaf Holy Ghost holy housell Homily housell hurel King lambe lamber Lattyne leison lichaman Lord mannum mercy mihte ofer olde Saxon pæet pær pære pæt Pater noster pone ponne praise priestes purh quæ Ratramnus rceolon Saviour Saxon tounge sayd sculon Sermons thee Thou art translated truely tuam tyme urum vnderstand vnto Worceter wordes Wulfsine Wulfstane wyne þær þæt þam
Popular passages
Page 72 - Nolo enim vos ignorare, fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt, et omnes in Moyse baptizati sunt, in nube et in mari : et omnes eamdem îie lloi-'l. escam spiritalem manducaverunt, et omnes eumdem potum spiritalem biberunt (bibehant autem de spiritali, consequente eos, petra ; petra autem eratChristusl: secl non in pluribus eorum beneplacitum est Deo.
Page 126 - Father, who takest away the sins of the world, have mercy on us: thou who takest away the sins of the world, receive our prayers: thou who sittest at the right hand of the Father, have mercy on us. For thou only art holy: thou only art the Lord : thou only, O Jesus Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.
Page 178 - O Saviour of the world, who with the Father and the Holy Ghost livest and reignest, God, world without end. — Amen.
Page 63 - Mync own Blood of the Newe Testament which is shed for many in forgeuenes of synnes. The Lord which halowed housel before his suffering, and sayeth that the bread was His owne Body and that the wyne was truly His Bloud, He haloweth dayly by the hands of the prist bread to His Body, and wyne to His Bloud in ghostly mystery, as we read in bokes. And yet that liuely bread is not bodely so notwithstanding : not the self same Body that Christ suffered in. Nor that holy one is the Saviour's Bloud which...
Page 159 - Ne projicias me a facie tua: et Spiritum Sanctum tuum ne auferas a me.
Page xxxvi - We are told at fol. 3. a. that " diuerse of these bookes (of sermons) haue bene deliuered into the handes of the moste reuerend father, Matthewe Archbyshop of Canterburye, by whose diligent search for such writings of historye, and other monumentes of antiquitie, as might reueale vnto vs what hath ben the state of our church in England from tyme to tyme, these thynges that bee here made knowen vnto thee, do come to lyght.
Page 199 - Oremus. Visita, quaesumus, Domine, habitationem istam, et omnes insidias inimici ab ea longe repelle: angeli tui sancti habitent in ea, qui nos in pace custodiant: et benedictio tua sit super nos semper. Per Dominum.
Page 37 - And the bread is not of one corn, but of many. Nor the wine of one grape, but of many. So also...
Page 41 - That signifying lambe was offered at the Easter. And the Apostle Paul saith in the Epistle of this present day, that Christ is our Easter, who was offered for us, and on this day rose from death. The Israelites did eat the...
Page 91 - Thou art of stone." For the strength of his belief, and for the steadfastness of his profession he received that name, because he had attached himself -with firm mind to Christ, who is called ' stone ' by the apostle Paul. " And I will build my church upon this stone : " that is, on that faith which thou professest.