The Natural GenesisCosimo, Inc., 2007 M10 1 - 568 pages Egyptologist Gerald Massey challenged readers in A Book of the Beginnings to consider the argument that Egypt was the birthplace of civilization and that the widespread monotheistic vision of man and the metaphysical was, in fact, based on ancient Egyptian mythos. In The Natural Genesis, Massey delivers a sequel, delving deeper into his compelling polemic. In Volume I, he offers a more intellectual, fine-tuned analysis of the development of society out of Egypt. From the simplest signs (numbers, the cross) to the grandest archetypes (darkness, the mother figure), Massey carefully and confidently lays the cultural and psychosocial bricks of Evolutionism. British author GERALD MASSEY (1828-1907) published works of poetry, spiritualism, Shakespearean criticism, and theology, but his best-known works are in the realm of Egyptology, including A Book of the Beginnings and Ancient Egypt: The Light of the World. |
From inside the book
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Page 11
... Indians as nations united " under the influence of the Bear - tooth , " yet they were totally ignorant of each other's spoken language , and when two individuals of different nations wished to converse they did so freely by the language ...
... Indians as nations united " under the influence of the Bear - tooth , " yet they were totally ignorant of each other's spoken language , and when two individuals of different nations wished to converse they did so freely by the language ...
Page 20
... Indian sign is made above the face . In making the signs for day , morning , noon , to - morrow , or yester- day , the subject must face the south with his back to the north , and right hand to the west . This attitude shows the Sabean ...
... Indian sign is made above the face . In making the signs for day , morning , noon , to - morrow , or yester- day , the subject must face the south with his back to the north , and right hand to the west . This attitude shows the Sabean ...
Page 21
... Indian signs . The lower , hinder part , and the left hand are feminine in the quarters north and west . The Indian sign for the female ( squaw ) is made by passing the flat extended hands with fingers joined down the sides of the head ...
... Indian signs . The lower , hinder part , and the left hand are feminine in the quarters north and west . The Indian sign for the female ( squaw ) is made by passing the flat extended hands with fingers joined down the sides of the head ...
Page 22
... Indian representations of death include a downward movement of the hand outstretched with the palm upward . The hand is lowered gradually with a wave - like motion . In another sign the palm of the hand is placed at a short distance ...
... Indian representations of death include a downward movement of the hand outstretched with the palm upward . The hand is lowered gradually with a wave - like motion . In another sign the palm of the hand is placed at a short distance ...
Page 23
... Indian signs of no , the emphatic negative . One of these is made by moving the hand in front of the face ; another by oscillating the index finger before the face from right to left . This latter sign , made by the Pah - Utes , is said ...
... Indian signs of no , the emphatic negative . One of these is made by moving the hand in front of the face ; another by oscillating the index finger before the face from right to left . This latter sign , made by the Pah - Utes , is said ...
Contents
1 | |
59 | |
Totemic Typology and CustomsZoötypes made StellarThe Zoölogical Masque | 134 |
SECTION IV | 185 |
SECTION VI | 292 |
Darkness the first Adversary Deluder or Devil typified as the Serpent | 370 |
The Mount and Tree as Feminine Types of the BirthplaceThe Tree as Giver | 455 |
Mythology the Mirror of Prehistoric SociologyPriority of the Motherhood | 552 |
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Common terms and phrases
Abyss according Akkadian ancient animal Ankh Avesta beginning bird breath called child Chinese Christ circle crocodile cross custom Darkness dead deity denotes divided divine Dragon dual earliest earth Egypt Egyptian Egyptian mythology emblem English extant father female feminine figure fire four quarters genitrix gesture-signs Gnostic goddess gods Greek hand Hathor heaven Hebrew hieroglyphics hippopotamus Hor-Apollo Horus Hottentot human ideographic Indian Inner African Irenæus Kaffir Kamite Khoi-Khoi language light likewise Lubalo lunar male Maori means mode moon mother mouth myth mythical mythology mythos natural genesis Nephthys origin Osiris phase Plutarch pourtrayed primitive primordial Ptah puberty pubescent Pundjel reckoning represented Ritual Sanskrit says Serpent Sevekh Seven signifies sister snake sneeze solar Solar God soul sound spirit star stone symbol Tefnut totemic transformation tree triad Truths twin type-name Typhon typology woman word Zulu
Popular passages
Page 166 - And HIS FEET shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east ; and the Mount of Olives shall cleave in the midst thereof, toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Page 369 - And I saw one of his heads as it were wounded to death ; and his deadly wound was healed : and all the world wondered after the beast.
Page 513 - Unless ye become as little children, ye cannot enter the kingdom of heaven.
Page 365 - And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ : for the accuser of our brethren is cast down, which accused them before our God day and night.
Page 365 - And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Page 505 - Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
Page 393 - The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
Page 434 - The value of the cross as a Christian symbol is supposed to date from the time when Jesus Christ was crucified. And yet in the "Christian" iconography of the catacombs no figure of a man appears upon the Cross during the first six or seven centuries. There are all forms of the cross except that— the alleged starting-point of the new religion. That was not the initial but the final form of the...