Characteristics from the Writings of John Henry Newman: Being Selections Personal, Historical, Philosophical, and Religious, from His Various WorksScribner, Welford & Armstrong, 1875 - 447 pages |
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Common terms and phrases
Anglican Apostles Apostolical Succession argument Arian Assent authority believe Bishops Blessed brethren brought called Catholic Church Catholicism centuries Christ Christianity Church of England Communion considered converted course creed deny devotion difficulty divine divine grace doctrine dogma doubt duty earth England enquiry Erastianism Establishment Eucharist evil ex opere ex opere operato eyes fact faith Fathers feel gift glory God's grace Grammar of Assent hand heart heaven heresy High Church Hist Holy honour idea intellect judge living look Lord matter means ment mind miracles Monophysites National nature never Non-jurors object once opinion ordinances persons philosophy Pope prayer preach present priest principle private judgment profession Protestant Protestantism question reason religion religious rite Roman Rome Sacraments Saints Scripture sense simply soul speak spirit teaching thee theology things thou thought tion Tractarian true truth tutior words
Popular passages
Page 32 - Neither be ye idolaters, as were some of them; as it is written, "The people sat down to eat and drink, and rose up to play.
Page 343 - ... far as temporal affliction goes, than that one soul, I will not say should be lost, but should commit one single venial sin, should tell one wilful untruth, though it harmed no one, or steal one poor farthing without excuse.
Page 99 - ... them, and seems to be receiving when he is conferring. He never speaks of himself except when compelled, never defends himself by a mere retort ; he has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets everything for the best. He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not say out.
Page 205 - And they did it the second time. And he said, Do it the third time. And they did it the third time.
Page 205 - Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Page 99 - He has too much good sense to be affronted at insults, he is too well employed to remember injuries, and too indolent to bear malice. He is patient, forbearing, and resigned on philosophical principles ; he submits to pain, because it is inevitable, to bereavement, because it is irreparable, and to death, because it is his destiny.
Page 76 - LET us consider, too, how differently young and old are affected by the words of some classic author, such as Homer or Horace. Passages which to a boy are but rhetorical commonplaces, neither better nor worse than a hundred others which any clever writer might supply, which he gets by heart and thinks very fine, and imitates, as he thinks, successfully, in his own flowing versification...
Page 80 - It is the cumulation of probabilities, independent of each other, arising out of the nature and circumstances of the particular case which is under review; probabilities too fine to avail separately, too subtle and circuitous to be convertible into syllogisms, too numerous and various for such conversion, even were they convertible.
Page 48 - Whom have I in heaven but thee : and there is none upon earth that I desire in comparison of thee ? My flesh and my heart faileth : but God is the strength of my heart, and my portion for ever.
Page 98 - Hence it is that it is almost a definition of a gentleman, to say he is one who never inflicts pain. This description is both refined, and, as far as it goes, accurate. He is mainly occupied in merely removing the obstacles which hinder the free and unembarrassed action of those about him ; and he concurs with their movements rather than takes the initiative himself. His benefits may be considered as parallel to what are called comforts or conveniences in arrangements of a personal nature...