Advancement of LearningClarendon Press, 1869 - 379 pages |
From inside the book
Results 1-5 of 44
Page xi
... civil ends , for he had taken all knowledge to be his province . His highest ambition at this time was to be put in an office which should place him above the reach of want and leave him leisure to prosecute his intellectual con- quests ...
... civil ends , for he had taken all knowledge to be his province . His highest ambition at this time was to be put in an office which should place him above the reach of want and leave him leisure to prosecute his intellectual con- quests ...
Page xlviii
... Civil Conversation ( 1648 ) ; Confession of Faith ( 1641 ) ; Prayers ( 1648 , 1679 ) ; Imago Civilis Julii Cæsaris ( 1658 ) ; Imago Civilis Augusti Cæsaris ( 1658 ) ; Addi- tions to Camden's Annales ( 1717 ) ; In Henricum Principem ...
... Civil Conversation ( 1648 ) ; Confession of Faith ( 1641 ) ; Prayers ( 1648 , 1679 ) ; Imago Civilis Julii Cæsaris ( 1658 ) ; Imago Civilis Augusti Cæsaris ( 1658 ) ; Addi- tions to Camden's Annales ( 1717 ) ; In Henricum Principem ...
Page 3
... civil estate there appeareth to be an emulation and contention of your Majesty's virtue with your fortune ; a virtuous disposition with a fortunate regiment ; a virtuous expectation ( when time was ) of your greater fortune , with a ...
... civil estate there appeareth to be an emulation and contention of your Majesty's virtue with your fortune ; a virtuous disposition with a fortunate regiment ; a virtuous expectation ( when time was ) of your greater fortune , with a ...
Page 20
... civil life , for safety , liberty , pleasure , and dignity , or at least freedom from indignity , as no man handleth it but handleth it well ; such a consonancy it hath to men's conceits in the expressing , and to men's consents in the ...
... civil life , for safety , liberty , pleasure , and dignity , or at least freedom from indignity , as no man handleth it but handleth it well ; such a consonancy it hath to men's conceits in the expressing , and to men's consents in the ...
Page 30
... civil occasions , of conference , counsel , persuasion , dis- course , or the like , then shall he find it prepared to his hands in those authors which write in that manner . the excess of this is so justly contemptible , that as Her ...
... civil occasions , of conference , counsel , persuasion , dis- course , or the like , then shall he find it prepared to his hands in those authors which write in that manner . the excess of this is so justly contemptible , that as Her ...
Other editions - View all
Common terms and phrases
action ancient Apoph Aristotle Augm Augmentis Augustus Cæsar axioms Bacon Balliol College better body Cæsar cause church Cicero civil cloth College Comp conceit corrected in Errata corrupt Cotgrave deficient Demosthenes Dict discourse divine doctrine doth Edition error Essay Essex excellent fable fcap fortune Francis Bacon Gray's Inn handled hath honour inquiry Interpretation of Nature invention judge judgement Julius Cæsar kind King knowledge labour Latin learning likewise Livy Lord man's matter men's ment mind moral natural philosophy observe Omitted opinion Orat Oriel College Ovid Oxford particular passage persons Plato pleasure Plutarch precept princes Prov quæ quam Queen quod quoted reason religion saith sciences scriptures seemeth sense Shakespeare speak Spedding speech spirit Suetonius Tacitus things tion touching true truth unto Virg virtue wherein whereof wisdom wise words writing Xenophon
Popular passages
Page 41 - ... if a man will begin with certainties, he shall end in doubts ; but if he will be content to begin with doubts he shall end in certainties.
Page 32 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 311 - Have gloz^d, but superficially ; not much Unlike young men, whom Aristotle thought Unfit to hear moral philosophy. The reasons you allege do more conduce To the hot passion of...
Page 102 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Page 101 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul...
Page 305 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Page 42 - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 357 - Create her child of spleen, that it may live And be a thwart disnatur'd torment to her. Let it stamp wrinkles in her brow of youth, With cadent tears fret channels in her cheeks, Turn all her mother's pains and benefits To laughter and contempt, that she may feel How sharper than a serpent's tooth it is To have a thankless child!
Page 17 - ... to affirm, that a blind man may tread surer by a guide, than a seeing man can by a light. And it is without all controversy, that learning doth make the minds of men gentle, generous...
Page 101 - Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical. Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence.