Locke, Language and Early-Modern Philosophy

Front Cover
Cambridge University Press, 2007 M06 7
In a powerful and original contribution to the history of ideas, Hannah Dawson explores the intense preoccupation with language in early-modern philosophy, and presents an analysis of John Locke's critique of words. By examining a broad sweep of pedagogical and philosophical material from antiquity to the late seventeenth century, Dr Dawson explains why language caused anxiety in various writers. Locke, Language and Early-Modern Philosophy demonstrates that developments in philosophy, in conjunction with weaknesses in linguistic theory, resulted in serious concerns about the capacity of words to refer to the world, the stability of meaning, and the duplicitous power of words themselves. Dr Dawson shows that language so fixated all manner of early-modern authors because it was seen as an obstacle to both knowledge and society. She thereby uncovers a novel story about the problem of language in philosophy, and in the process reshapes our understanding of early-modern epistemology, morality and politics.
 

Contents

Language in logic
13
words as signs
14
cracks in the mirror
35
that when both have been admitted as true an absurd
38
Language in grammar
41
the concentration on verba not res
43
a contingent circle
59
Language in rhetoric
64
pufendorf and legal hermeneutics
151
Under cover of sensible and powerful words
154
doing things with words
171
childhood forgetting that they were adopted without sufficient
172
Words signify ideas alone
185
manufactured maps
198
an inherent imperfection
210
a play on words
211

sensible words
74
sensible ideas
76
elocutio breaking the contract
78
Fenner Ferguson Smith and Wilkins to name but a few
81
The relationships between language
91
I end this section by pulling out two spanners that
97
the human intervention
112
a containable threat
129
the argument is about words not things
134
through the careful inferences we draw in the living presence
141
Word meaning comprisingas itdoesthe speakersideas isnotonlyhostage
143
textual exegesis
214
that had been said before Lockes concern is to push
238
A life of their own
239
that words standing for things which are known and distinguished
248
writing our worlds
262
writing ourselves
267
to widen our narrow view199 While it upsets our pride
272
Locke in the face of language
277
trust
285
of acivil societythatisdependent onpreciselythe trustthatLockesuspects
290
because they miss the collective elements of Lockean culture but
294

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