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" All things are endued with an appetite to two kinds of good, — the one as the thing is a whole in itself, the other as it is a part of some greater whole; and this latter is more worthy and more powerful than the other, as it tends to the conservation... "
The Works of Francis Bacon: De augmentis scientiaurum - Page 121
by Francis Bacon - 1815
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The Analogy of Divine Wisdom: In the Material, Sensitive, Moral, Civil and ...

Richard Barton - 1750 - 278 pages
...to two kinds of gooJi the one, as a thing is a whole in itfelf ; the other, as it is a part of iome greater whole ; and this latter is more worthy and more powerful than the other, as it tends to the confervation of » more ample form. The firft may be called individual or felfgooJ, and the latter...
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The Reproof of Brutus

John Minter Morgan - 1830 - 276 pages
...to one centre tend, And self and social love together blend ? * * " All things," says Lord Bacou, " are endued with an appetite to two kinds of good ;...than the other ; as it tends to the conservation of a moie ample form. The first may be called individual or selfgood ; and the latter, good of communion."...
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The Living Age, Volume 245

1905 - 1004 pages
...Instauration, he wrote: All things are endued with an appetite for two kinds of good— the one as a thing is a whole in itself, the other as it is a part...greater whole; and this latter is more worthy and more poicerful than the other, as it tends to the conservation of a more ample form. The first may be called...
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The Physical and Metaphysical Works of Lord Bacon ...

Francis Bacon - 1872 - 602 pages
...of good and evil, they would, doubtless, have thus gained great light to their subsequent inquiries, especially if they had consulted the nature of things,...first may be called individual or self-good, and the latter, good of communion. Iron by a particular property moves to the loadstone, but if the iron be...
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Advancement of Learning and Novum Organum, Volume 18

Francis Bacon - 1899 - 526 pages
...morality, before we come to the georgics of the mind, which we set down as deficient. All things are indued with an appetite to two kinds of good —the one as...first may be called individual or selfgood, and the latter, good of communion. Iron, by a particular property, moves to the loadstone, but if the iron...
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Advancement of Learning and Novum Organum

Francis Bacon - 1900 - 542 pages
...morality, before we come to the georgics of the mind, which we set down as deficient. All things are indued with an appetite to two kinds of good —the one as...first may be called individual or selfgood, and the latter, good of communion. Iron, by a particular property, moves to the loadstone, but if the iron...
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Physical and Metaphysical Works: Including the Advancement of Learning and ...

Francis Bacon - 1901 - 606 pages
...well as moral axioms, they would have shortened their doctrines and laid them deeper. But as they hava entirely omitted this or confusedly touched it, we...conservation of a more ample form. The first may be called 1 See Ariit. Eth. Nio. t 8, sq. individual or self-good, and the latter, good of communion. Iron by...
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Advancement of Learning

Francis Bacon - 1902 - 440 pages
...morality, before we come to the georgics of the mind, which we set down as deficient. All things are indued with an appetite to two kinds of good — the one...ample form. The first may be called individual or self good, and the latter, good of communion. Iron by a particular property moves to the loadstone,...
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The Physical and Metaphysical Works of Lord Bacon: Including the Advancement ...

Francis Bacon - 1904 - 616 pages
...which we set down as deficient. All things are endued with an appetite to two kinds of good,—the one as the thing is a whole in itself, the other as...first may be called individual or self-good, and the latter, good of communion. Iron by a particular property moves to the loadstone, but if the iron be...
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The Living Age, Volume 245

1905 - 858 pages
...Instauratton, he wrote: All things are endued with an appetite for two kinds of good — the one as a thing is a whole in itself, the other as it is a part of some greater whole; and this latter is more irorthy and more powerful than the other, as it tends to the conservation of a more ample form. The...
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