The works of Jonathan Swift, containing additional letters, tracts, and poems, with notes, and a life of the author, by W. Scott, Volume 81814 |
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Page 14
... pretend to be very angry at a thing , because he did not know how to be angry at all . But , after all , what is wanting in this part of repentance , we expect to make up in the next : and to that purpose we put on a resolution of ...
... pretend to be very angry at a thing , because he did not know how to be angry at all . But , after all , what is wanting in this part of repentance , we expect to make up in the next : and to that purpose we put on a resolution of ...
Page 36
... pretend to profess . But this , I hope , is too desperate a step for any of us to make . I have already observed , that those who preach up the belief of the Trinity , or of any other mys- tery , cannot propose any temporal advantage to ...
... pretend to profess . But this , I hope , is too desperate a step for any of us to make . I have already observed , that those who preach up the belief of the Trinity , or of any other mys- tery , cannot propose any temporal advantage to ...
Page 38
... pretend , will destroy their inward peace of mind by perpetual doubts and fears arising in their breasts . And God forbid we should ever see the times so bad , when dangerous opinions in religion will be a means to get favour and pre ...
... pretend , will destroy their inward peace of mind by perpetual doubts and fears arising in their breasts . And God forbid we should ever see the times so bad , when dangerous opinions in religion will be a means to get favour and pre ...
Page 46
... but also to the froward , whether they rule according to our liking or not . On the other side , in those countries that pretend to freedom , princes are subject to those laws which their peo- ple 46 ON MUTUAL SUBJECTION .
... but also to the froward , whether they rule according to our liking or not . On the other side , in those countries that pretend to freedom , princes are subject to those laws which their peo- ple 46 ON MUTUAL SUBJECTION .
Page 58
... pretend to it call honour . This word is often made the sanction of an oath ; it is reckoned to be a great commendation to be a strict man of honour ; and it is commonly under- stood that a man of honour can never be guilty of a base ...
... pretend to it call honour . This word is often made the sanction of an oath ; it is reckoned to be a great commendation to be a strict man of honour ; and it is commonly under- stood that a man of honour can never be guilty of a base ...
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Common terms and phrases
absurd act of parliament advantage allowed answer arguments Aristotle atheist believe bishops body brotherly love called cause charity Christ Christianity church of England clergy common conscience consequence corruptions discourse dissenters divine doctrine doth duty ecclesiastical endeavour evil faith false witness farther favour freethinking give gospel greatest hath Hazael heart heathen high church holy holy orders honour ignorant instance king kingdom laity Lastly learned least liberty ligion lives Lord Low Church mankind manner mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punishment reason religion ruin Saviour scripture sects sermon Socinians sort suppose tell ther thing think freely thought tion true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 97 - Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 196 - And to urge another argument of a parallel nature: if Christianity were once abolished, how could the Freethinkers, the strong reasoners, and the men of profound learning be able to find another subject so calculated in all points whereon to display their abilities ? What wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish...