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" Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded ? 8 But you do wrong and defraud : and that to your brethren. "
The ecclesiastical conferences, the synodal discourses, and episcopal ... - Page 171
by Jean Baptiste Massillon (bp. of Clermont.) - 1825
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The life of st. Francis of Sales, tr. by W.H. Coombes, Volume 2

Jacques Marsollier - 1812
...suits. .Already indeed there is plainly a fault among you, that you have law-suits one with another. Why do you not rather take wrong ? Why do you not rather suffer yourselves to be defrauded? " But. what sin," continues the holy prelate, " was there in engaging in a suit? The Corinthians scandalized...
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The Life of St. Francis of Sales, Bishop and Prince of Geneva ..., Volume 2

Jacques Marsollier - 1812
...suits. Already indeed there is plainly a fault among you, thaf yon have law-suits one 'with another. Why do you not rather take wrong? Why do you not rather mjfer yourselves to he defrauded? " But what sin," continues the holy prelate, " was there in engaging...
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Sermons Preached Upon Several Occasions, Volume 7

Robert South - 1823
...that in 1 Cor. vi. 7, Now there is utterly a fault amongst you, because ye go to law one with another. Why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded ? Which words certainly amount to a pregnant and full prohibition of all going to law, since they declare...
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A Christian Directory, Or, A Body of Practical Divinity and Cases ..., Volume 5

Richard Baxter - 1825
...of the apostle Paul, " There is utterly a fault among you, because ye go to law one with another : why do you not rather take wrong ? Why do you not rather suffer yourselves to be defrauded0?" Answ. 1. Distinguish betwixt going to law before hea" 1 Cor. vi. 7. thens, or other enemies...
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The Practical Works of the Rev. Richard Baxter: With a Life of the Author ...

Richard Baxter - 1830
...of the apostle Paul, " There is utterly a fault among you, because ye go to law one with another : why do you not rather take wrong ? Why do you not rather suffer yourselves to be defrauded0?" thens, or other enemies to the Christian religion, and before Christian magistrates. 2....
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The New Testament of Our Lord and Saviour Jesus Christ. Tr. Out of the Latin ...

1833 - 344 pages
...unbelievers? 7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong ? why do you not rather suffer yourselves to be defrauded ? 8 But you do wrong and defraud : and that to your brethren. 9 Know you not that the unjust shall...
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The New Testament of Our Lord and Saviour Jesus Christ, Tr. Out of the Latin ...

1835 - 344 pages
...unbelievers? I Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong ? why do you not rather suffer your* selves to be defrauded ] в But you do wrong and defraud : and ihat to your 'brethren. 8 Know...
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Court of Queen's Bench Ireland: A Report of the Proceedings on an Indictment ...

Daniel O'Connell - 1844 - 987 pages
...litigation. " Now, therefore, there is utterly a fault among you, because " ye go to law one with another. Why do you not rather take wrong ? " Why do you not rather suffer yourselves to be defrauded ?" 1 Cor. cap. 6, v. 7. Therefore, it is plain, that to compromise the subject matter of difference...
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A Report of the Proceedings on an Indictment for a Conspiracy: In the Case ...

Daniel O'Connell, John Simpson Armstrong, Edward Shirley Trevor - 1844 - 867 pages
...litigation. " Now, therefore, there is utterly a fault among you, because " ye go to law one with another. Why do you not rather take wrong ? " Why do you not rather suffer yourselves to be defrauded ?" 1 Cor. cap. 6, v. 7. Therefore, it is plain, that to compromise the subject matter of difference...
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The Reader's Guide: Containing a Notice of the Elementary Sounds in the ...

John Hall - 1845 - 320 pages
...unbelievers'? Now there is utterly a fault among you, because ye go to law on*e with another. Why do ye not rather take wrong' ? Why do you not rather suffer yourselves to be defrauded' ? Nay, ye do wrong*, and defraud, and that* your brethren. Bring no more vain oblations*. Incense*...
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