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according action advancement affections ancient appear Aristotle authors Bacon better body cause Cicero civil common Comp Compare concerning corrected deficient difference discourse divine doth doubt duty error Essay Essex example excellent experience expressed former fortune give given hand handled hath human imagination inquiry invention judge judgement kind King knowledge labour Latin learning less light likewise living Lord man's manner matter means ment method mind moral nature never observe Omitted opinion particular passage passed persons philosophy Plato pleasure Plutarch present quoted reason received referred respect rest saith sciences sense Shakespeare sort speak speech spirit term things touching true truth unto virtue wherein whereof wisdom wise writing
Page 40 - ... a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 319 - Have gloz^d, but superficially ; not much Unlike young men, whom Aristotle thought Unfit to hear moral philosophy. The reasons you allege do more conduce To the hot passion of...
Page 100 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Page 9 - Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.
Page 328 - Then gin I thinke on that which Nature sayd, Of that same time when no more Change shall be, But stedfast rest of all things, firmely stayd Upon the pillours of Eternity, That is contrayr to Mutabilitie ; For all that moveth doth in Change delight : But thence-forth all shall rest eternally With Him that is the God of Sabaoth hight : O ! that great Sabaoth God, grant me that Sabaoths sight ! COMPLAINT OF THALIA (COMEDY).
Page 246 - Spiritus intus alit: totamque infusa per artus ' Mens agitat molem, et magno se corpore miscet ' Inde hominum pecudumque genus vitaeque volantum ' Et quae marmoreo fert monstra sub aequore pontus.
Page 30 - ... their wits being shut up in the cells of a few authors, chiefly Aristotle their dictator, as their persons were shut up in the cells of monasteries and colleges,) and knowing little history, either of nature or time, did out of no great quantity of matter, and infinite agitation of wit, spin out unto us those laborious webs of learning, which are extant in their books.
Page 39 - So it is in contemplation ; if a man will begin with certainties, he shall end in doubts ; but if he will be content to begin with doubts, he shall end in certainties.
Page 32 - Percontatorem fugito, nam garrulus idem est," an inquisitive man is a prattler ; so, upon the like reason, a credulous man is a deceiver : as we see it in fame, that he that will easily believe rumours, will as easily augment rumours, and add .somewhat to them of his own ; which Tacitus wisely noteth, when he saith, " Fingunt simul creduntque :" so great an affinity hath fiction and belief.