Bacon: His Writings, and His Philosophy, Volume 1C. Knight & Company, 1846 |
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Page 8
... respect , therefore , in which we shall have to draw upon the confidence of the reader will be that we exhibit all the evidence which is material upon any disputed point . But what is understood by the Baconian philosophy is only one of ...
... respect , therefore , in which we shall have to draw upon the confidence of the reader will be that we exhibit all the evidence which is material upon any disputed point . But what is understood by the Baconian philosophy is only one of ...
Page 42
... respects lead a man , he shall never be without : as Solomon saith , ' To respect persons is not good , for such a man will transgress for a piece of bread . ' It is most true that was anciently spoken — ' A place showeth the man 42 ...
... respects lead a man , he shall never be without : as Solomon saith , ' To respect persons is not good , for such a man will transgress for a piece of bread . ' It is most true that was anciently spoken — ' A place showeth the man 42 ...
Page 43
... respect them , and rather call them when they look not for it , than exclude them when they have reason to look to be called . Be not too sensible , or too remem- bering of thy place in conversation and private answers to suitors ; but ...
... respect them , and rather call them when they look not for it , than exclude them when they have reason to look to be called . Be not too sensible , or too remem- bering of thy place in conversation and private answers to suitors ; but ...
Page 48
... for his credit's sake , when he affirmed there were blessed natures , but such as enjoyed themselves without having respect to the government of the world , wherein , they more . say , he did temporize , though in 48 BACON'S WORKS .
... for his credit's sake , when he affirmed there were blessed natures , but such as enjoyed themselves without having respect to the government of the world , wherein , they more . say , he did temporize , though in 48 BACON'S WORKS .
Page 55
... respect of the great dearness of friendship between them two . The like or more was between Septimius Severus and Plautianus , for he forced his eldest son to marry the daughter of Plautianus , and would maintain 6 * On account of our ...
... respect of the great dearness of friendship between them two . The like or more was between Septimius Severus and Plautianus , for he forced his eldest son to marry the daughter of Plautianus , and would maintain 6 * On account of our ...
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Advancement of Learning affections amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceived death discourse diurnal motion divers divine doctrine doth Duke of York earth edition English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination instances Instauratio Magna invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin light likewise logic Lord majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense speak speech spirit syllogism Tacitus Tenison things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
Popular passages
Page 54 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
Page 72 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 65 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
Page 28 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Page 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Page 36 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
Page 38 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 50 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Page 59 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's self as the liberty of a friend.
Page 50 - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity : nay, even that school which is most accused of atheism doth most demonstrate religion : that is, the school of Leucippus, and Democritus, and Epicurus, for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions, or seeds unplaced, should have produced...