Denkschriften, Volume 19

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Verlag der Österreichischen Akademie der Wissenschaften., 1870
 

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Page 246 - Non pro eis autem rogo tantum, sed et pro eis, qui credituri sunt per verbum eorum in me, ut omnes unum sint, sicut tu, pater, in me et ego in te, ut et ipsi in nobis unum sint, ut credat mundus, quia tu me misisti.
Page 306 - Nothing can any more act, or be acted upon, where it is not present, than it can be where it is not.
Page 314 - This Notion leads to universal Necessity and Fate, by supposing that Motives have the same relation to the Will of an Intelligent Agent, as Weights have to a Balance...
Page 263 - A Letter to Mr Dodwell; wherein all the Arguments in his Epistolary Discourse against the Immortality of the Soul are particularly answered, and the Judgment of the Fathers concerning that Matter truly represented.
Page 246 - Qui crediderit et baptizatus fuerit, salvus erit: qui vero non crediderit, condemnabitur. Signa autem eos, qui crediderint, haec sequentur; in nomine meo daemonia ejicient: linguis loquentur novis: serpentes tollent: et si mortiferum quid biberint, non eis nocebit.
Page 332 - For a man endued with reason, to deny the truth of these things; is the very same thing, as if a man that has the use of his sight, should at the same time that he beholds the sun, deny that there is any such thing as light in the world ; or as if a man that understands geometry or arithmetic, should...
Page 285 - A necessity indeed of fitness, that is, that things could not have been otherwise than they are without diminishing the beauty, order, and well-being of the whole, there may be and, as far as we can apprehend, there certainly is. But this is so far from serving our adversaries...
Page 244 - In principio erat Verbum et Verbum erat apud Deum ; et Deus erat Verbum : hoc erat in principio apud Deum.
Page 283 - ... else therein but matter and motion. And it would have been as impossible, there should ever have existed any such thing as intelligence or consciousness ; or even any such thing as light, or heat, or sound, or colour, or any of those we call secondary qualities of matter; as it is now impossible for motion to be blue or red, or for a triangle to be transformed into a sound. That which has been apt to deceive men in this matter is this, that they imagine compounds to be somewhat really different...
Page 246 - ... tarnen quae sine anima sunt vocem dantia, sive tibia sive cithara, nisi distinctionem sonituum dederint, quomodo scietur id, quod canitur, aut quod citharizatur ? etenim si incertam vocem det tuba, quis parabit se ad bellurn? ita et vos per linguam nisi manifestum sermonem dederitis, quomodo scietur id, quod dicitur?

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