The Latin Church During Anglo-Saxon Times

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Longman, Brown, Green, and Longmans, 1848 - 512 pages
 

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Page 117 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
Page 407 - In the first place, the holy Synod teaches, and openly and simply professes, that, in the august sacrament of the holy Eucharist, after the consecration of the bread and wine, our Lord Jesus Christ, true God and man, is truly, really, and substantially contained under the species of those sensible things.
Page 388 - Hostias et victimas deo offeram, quas in usum mei protulit, ut reiciam ei suum munus ? Ingratum est, cum sit litabilis hostia bonus animus et pura mens et sincera sententia.
Page 270 - This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Page 21 - For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Page 483 - ... so far that the very name of altar, of priest, of sacrifice itself, should be banished out of the world. For though God do now hate sacrifice, whether it be heathenish or Jewish, so that we cannot have the same things which they had but with impiety...
Page 105 - For he says,3 there was a learned man in his time, who found fault with the indicative form of absolution then used by the priest: " I absolve thee from all thy sins ;" and would have it to be delivered only by way of deprecation ; alleging, that this was not only the opinion of Gulielmus Altissiodorensis, Gulielmus Parisiensis, and Hugo Cardinalis ; but also that thirty years were scarce passed, since all did use this form only : " absolutionem et remissionem tribuat tibi Omnipotens Deus, Almighty...
Page 422 - Now the only fact which can be considered as certain in the narrative of Malmesbury is, that there existed in his church, on the left of the altar, a monumental slab, bearing the following inscription. Clauditur in tumulo sanctus sophista Johannes, Qui ditatus erat jam vivens dogmate miro ; Martyrio tandem Christi conscendere regnum Quo, meruit, regnant sancti per ssecula cuncti. But who was the tenant of this grave ? The word 'martyrio...
Page 7 - Spirit ; following the example of the orthodox fathers, doth receive and reverence, with equal piety and veneration, all the books as well of the Old as of the New Testament, the same God being the Author of both; and also the aforesaid traditions, pertaining both to faith and manners, whether received from Christ himself, or dictated by the Holy Spirit, and preserved in the Catholic church...
Page 46 - Christianity, and those two were largely indebted to domestic zeal for their conversion. Every other county, from London to Edinburgh, has the full gratification of pointing to the ancient Church of Britain as its nursing mother in Christ's holy faith...

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