Bacon: His Writings, and His PhilosophyRichard Griffin, 1860 - 715 pages |
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Page 34
... atheists and profane persons do hear of so many discordant and contrary opinions in religion ; it doth avert them from the church , and maketh them to sit down in the chair of the scorners . He afterwards gives the following advice in ...
... atheists and profane persons do hear of so many discordant and contrary opinions in religion ; it doth avert them from the church , and maketh them to sit down in the chair of the scorners . He afterwards gives the following advice in ...
Page 48
... Atheism , ' which is in the collection of 1612 . I had rather believe all the fables in the Legend , and the Talmud , and the Alcoran , than that this universal frame is without a mind . And therefore God never wrought miracle to ...
... Atheism , ' which is in the collection of 1612 . I had rather believe all the fables in the Legend , and the Talmud , and the Alcoran , than that this universal frame is without a mind . And therefore God never wrought miracle to ...
Page 49
... atheism is in all respects hateful , so in this , that it depriveth hu- man nature of the means to exalt itself above human frailty . The Seventeenth Essay , also in the collection of 1612 , is entitled ' Of Superstition . ' Its leading ...
... atheism is in all respects hateful , so in this , that it depriveth hu- man nature of the means to exalt itself above human frailty . The Seventeenth Essay , also in the collection of 1612 , is entitled ' Of Superstition . ' Its leading ...
Page 132
... Atheism ; 11. Of Here- sies ; 12. Of the Church and the Scripture . Each begins with or is headed by a text of Scripture , on which it is in fact a brief comment , generally very inge- nious , and either propounding a new interpretation ...
... Atheism ; 11. Of Here- sies ; 12. Of the Church and the Scripture . Each begins with or is headed by a text of Scripture , on which it is in fact a brief comment , generally very inge- nious , and either propounding a new interpretation ...
Page 136
... Atheism , " as an example of the manner in which parts of these Meditations were afterwards worked up into Essays . The reader may compare the following with the Sixteenth Essay , which has the same title : - " The fool hath said in his ...
... Atheism , " as an example of the manner in which parts of these Meditations were afterwards worked up into Essays . The reader may compare the following with the Sixteenth Essay , which has the same title : - " The fool hath said in his ...
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Common terms and phrases
amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceive Democritus discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays excellent experience fortune give Glassford hand hath heat History honour House of York human imagination instances Instauratio Instauratio Magna Instauration invention Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin learning light likewise Lord lordship Majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy prince published queen Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism things thought tion touching translation true truth unto virtue wherein whereof wind wisdom words writings
Popular passages
Page 38 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Page 36 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 27 - It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below; but no pleasure is comparable to the standing upon the vantage ground of truth" (a hill not to be commanded, and where the air is always clear and serene) "and to see the errors, and wanderings, and mists, and tempests in the vale below.
Page 49 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 74 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 26 - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Page 33 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death; love slights it; honour aspireth to it; grief flieth to it...
Page 80 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Page 75 - And because the breath of flowers is far sweeter in the air (where it comes and goes like the warbling of music), than in the hand, therefore nothing is more fit for that delight than to know what be the flowers and plants that do best perfume the air.
Page 52 - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.