An Ecclesiastical History of Great Britain: Chiefly of England, from the First Planting of Christianity, to the End of the Reign of King Charles the Second, with a Brief Account of the Affairs of Religion in Ireland, Volume 9William Straker, 1852 |
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Common terms and phrases
aliis aliquo Angliæ anno anno Domini apostles Apostolica apud archbishop archbishop of Canterbury archiepiscopus atque autem authority bishop Canterbury causa chrismate Christ Church Church of England clergy Collier Communion consecration cujus divina doctor Domini Domino Eccles Ecclesiæ Edgworth ejus ejusdem England enim eorum episcopo etiam fidei Fidei Defensor fuerit fuit gratia hæc hanc hath Hist hujus hujusmodi illis King Henry king's literas Lord magistratus majestatis majesty minister modo neque nihil nisi nobis Nonjurors nostri nostris nostrorum nostrum omnes omni omnia omnibus omnium ordine parliament pope præ prædicti præsentes prayer prelate priests prince quæ quam quibus quidem quod regis regni Sacrament Sacramentum salutem Sancti Scripture semper Servus servorum Dei sibi sicut sive Spiritus suæ sunt super tamen tempore tibi tion tuæ tuam unto vero vestra vestræ vestrum vobis words
Popular passages
Page 277 - Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ...
Page 326 - I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm : So help me God.
Page 278 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Page 275 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 245 - LORD ; repent you truly for your sins past; have a lively and stedfast faith in CHRIST our SAVIOUR ; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to GOD, the FATHER, the SON...
Page 286 - ALBEIT that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, arid do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
Page 287 - Augustine saith) the Sacrament of the Body and Blood of Christ, yet in no wise are they partakers of Christ : but rather, to their condemnation, do eat and drink the sign or Sacrament of so great a thing.
Page 278 - Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Page 278 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 275 - Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.