The Catechism of John Hamilton, Archbishop of St. Andrews, 1552Clarendon Press, 1884 - 312 pages |
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Page 3
... ( quhen he so ernestly maid supplicatioun to thame ) sayand thus : Ob- 1 Cor . i . secro vos fratres , per nomen domini nostri Jesu Christi , ut idipsum Rom . xv . dicatis omnes , et non sint B 2 IOHNE BE THE MERCIE OF GOD ...
... ( quhen he so ernestly maid supplicatioun to thame ) sayand thus : Ob- 1 Cor . i . secro vos fratres , per nomen domini nostri Jesu Christi , ut idipsum Rom . xv . dicatis omnes , et non sint B 2 IOHNE BE THE MERCIE OF GOD ...
Page 4
... sayand : Let na scismes be among yow . Quhat trew christin hart will nocht be discontent , lament and sorrow , to se sa mony sectis of doctrine , sa gret diversitie of opiniouns , sa mekil contentioun , and sa detestabil heresis as we ...
... sayand : Let na scismes be among yow . Quhat trew christin hart will nocht be discontent , lament and sorrow , to se sa mony sectis of doctrine , sa gret diversitie of opiniouns , sa mekil contentioun , and sa detestabil heresis as we ...
Page 6
... sayand thus : Altiora te ne quæsieris et fortiora te , ne scrutatus fueris , sed quæ præcepit tibi deus illa cogita semper et in pluribus operibus ejus ne fueris curiosus . Seik nocht to understand thai thingis that is abone thi ...
... sayand thus : Altiora te ne quæsieris et fortiora te , ne scrutatus fueris , sed quæ præcepit tibi deus illa cogita semper et in pluribus operibus ejus ne fueris curiosus . Seik nocht to understand thai thingis that is abone thi ...
Page 24
... sayand thus : Cog- novit bos possessorem suum et asinus presepe domini sui , Israel autem me non cognovit et populus meus non intellexit . The Oxe [ Fol . ii . a . ] hes knawin the man that aucht him , and the Asse has knawin the ...
... sayand thus : Cog- novit bos possessorem suum et asinus presepe domini sui , Israel autem me non cognovit et populus meus non intellexit . The Oxe [ Fol . ii . a . ] hes knawin the man that aucht him , and the Asse has knawin the ...
Page 26
... sayand thus : Abjicientes omnem immun- ditiam et abundantiam malitiæ , in mansuetudine suscipite insitum [ Fol . iii . b . ] verbum quod potest salvare animas vestras , etc. Quhairfor ( sais he ) put away all unclenes and abundance of ...
... sayand thus : Abjicientes omnem immun- ditiam et abundantiam malitiæ , in mansuetudine suscipite insitum [ Fol . iii . b . ] verbum quod potest salvare animas vestras , etc. Quhairfor ( sais he ) put away all unclenes and abundance of ...
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The Catechism of John Hamilton, Archbishop of St. Andrews, 1552 Catholic Church No preview available - 2015 |
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afore agane aganis allanerly almychty amang apon Apostil artikil aucht awin baith Baptyme beleif blissit blud breid callit Catechism certane Cheptour christin pepil command declarit dede deid deidis Edition eternal evil exempil Extra fcap faith father feir fude geir geve gevin giffis glore grace gret haif hais haly spreit halynes hart hevin hoip Jesus Christ jugement keip keipis kirk knawlege Lord lufe luffis lyfe maid mair maist maner mekil mercy mony mycht mynd nocht nychbour ordanit ordour passioun Pennance perfite petitioun powar prayar Psal quha quhair quhat quhen quhilk quhom quhow ressave rycht sacrament salvatioun salviour Christ sanct Paule saule saulis sayand secund Secundly siclike sonne spiritual suld synnis thai thair thairfor thame thingis thir wordis tholit thow thrid tioun trew trewly tyme uthir vertew W. W. Skeat wald warld wattir wemen word writtin wyfe
Popular passages
Page 248 - Pater noster, qui es in ccelis, sanctificetur nomen tuum : adveniat regnum tuum : fiat voluntas tua sicut in ccelo, et in terra : panem nostrum quotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris : Et ne nos inducas in tentationem. Sed libera nos a malo. Amen.
Page 10 - IDS. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.
Page 74 - Diligite inimicos vestros, benefacite eis qui oderunt vos, et orate pro persequentibus et calumniantibus vos, ut sitis filii Patris vestri, qui in coelis est, qui solem suum oriri facit super bonos et malos, et pluit super justos et injustos.