The Catechism of John Hamilton, Archbishop of St. Andrews, 1552Clarendon Press, 1884 - 312 pages |
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Page viii
... the period made it a point of honour to adhere to the national idiom . Winzet even affected not to understand Knox . In his letter to the Reformer in Of any influence exerted by the book , however , viii INTRODUCTION .
... the period made it a point of honour to adhere to the national idiom . Winzet even affected not to understand Knox . In his letter to the Reformer in Of any influence exerted by the book , however , viii INTRODUCTION .
Page 4
... understand quhow I Cor . xiv . luffingly and tendirly the Apostil exhortis his Corinthianis , and in thame us all , to keip uniformitie and concord in setting furth to the people the doctrine of our christian faith and reli- gioun ...
... understand quhow I Cor . xiv . luffingly and tendirly the Apostil exhortis his Corinthianis , and in thame us all , to keip uniformitie and concord in setting furth to the people the doctrine of our christian faith and reli- gioun ...
Page 5
... man first leir the beginning or rudimentis of that science , and swa procede or ascend to the mair perfit understanding of the samyn science . Sa we have thocht it expedient to teche the christin pepil committit to The Preface . 5.
... man first leir the beginning or rudimentis of that science , and swa procede or ascend to the mair perfit understanding of the samyn science . Sa we have thocht it expedient to teche the christin pepil committit to The Preface . 5.
Page 6
... understanding of hiear doctrine , contenit in the evangels and epistils usit to be proponit and declarit to thame be ... understand the werkis of God quhilk is nocht necessarie or profitabil to the to knaw for thi salvatioun . Remembre ...
... understanding of hiear doctrine , contenit in the evangels and epistils usit to be proponit and declarit to thame be ... understand the werkis of God quhilk is nocht necessarie or profitabil to the to knaw for thi salvatioun . Remembre ...
Page 13
... understand the conservatioun , provisioun , pro- tectioun and governans quhilk God hes of all his creaturis . CAP . III . The sence of the first artikil of the Crede . Morall lessonis of vertew gadderit of the first artikil of the Crede ...
... understand the conservatioun , provisioun , pro- tectioun and governans quhilk God hes of all his creaturis . CAP . III . The sence of the first artikil of the Crede . Morall lessonis of vertew gadderit of the first artikil of the Crede ...
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The Catechism of John Hamilton, Archbishop of St. Andrews, 1552 Catholic Church No preview available - 2015 |
Common terms and phrases
afore agane aganis allanerly almychty amang apon Apostil artikil aucht awin baith Baptyme beleif blissit blud breid callit Catechism certane Cheptour christin pepil command declarit dede deid deidis Edition eternal evil exempil Extra fcap faith father feir fude geir geve gevin giffis glore grace gret haif hais haly spreit halynes hart hevin hoip Jesus Christ jugement keip keipis kirk knawlege Lord lufe luffis lyfe maid mair maist maner mekil mercy mony mycht mynd nocht nychbour ordanit ordour passioun Pennance perfite petitioun powar prayar Psal quha quhair quhat quhen quhilk quhom quhow ressave rycht sacrament salvatioun salviour Christ sanct Paule saule saulis sayand secund Secundly siclike sonne spiritual suld synnis thai thair thairfor thame thingis thir wordis tholit thow thrid tioun trew trewly tyme uthir vertew W. W. Skeat wald warld wattir wemen word writtin wyfe
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Page 248 - Pater noster, qui es in ccelis, sanctificetur nomen tuum : adveniat regnum tuum : fiat voluntas tua sicut in ccelo, et in terra : panem nostrum quotidianum da nobis hodie; et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris : Et ne nos inducas in tentationem. Sed libera nos a malo. Amen.
Page 10 - IDS. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.
Page 74 - Diligite inimicos vestros, benefacite eis qui oderunt vos, et orate pro persequentibus et calumniantibus vos, ut sitis filii Patris vestri, qui in coelis est, qui solem suum oriri facit super bonos et malos, et pluit super justos et injustos.