Sermons on Practical SubjectsLincoln & Gleason, 1807 - 376 pages |
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Page ii
... hath deposited in this office the title of a Book , the right whereof she claims as Proprietor , in the words following , to wit : 66 " Sermons on practical subjects ; by the late Reverend Joseph Washburn , A. M. Pastor of a Church of ...
... hath deposited in this office the title of a Book , the right whereof she claims as Proprietor , in the words following , to wit : 66 " Sermons on practical subjects ; by the late Reverend Joseph Washburn , A. M. Pastor of a Church of ...
Page 21
... hath prophe- sied against this city , as ye have heard with your ears . " Thus , in various ways , did they plot against the prophet , and persecute him , and cast him into prison . They accused him also of perverting the di- vine ...
... hath prophe- sied against this city , as ye have heard with your ears . " Thus , in various ways , did they plot against the prophet , and persecute him , and cast him into prison . They accused him also of perverting the di- vine ...
Page 35
... hath been said , we learn that hard- ness of heart is of a nature most vile and criminal ; and that those who exercise it are justly under the divine displeasure , and exposed to that awful and eter- nal punishment , which is threatened ...
... hath been said , we learn that hard- ness of heart is of a nature most vile and criminal ; and that those who exercise it are justly under the divine displeasure , and exposed to that awful and eter- nal punishment , which is threatened ...
Page 36
... hath been said it appears , that when we see any of our fellow men running greedily in the ways of iniquity , without restraint or apparent remorse , we have reason to fear that they are left of God , and in the certain road to ...
... hath been said it appears , that when we see any of our fellow men running greedily in the ways of iniquity , without restraint or apparent remorse , we have reason to fear that they are left of God , and in the certain road to ...
Page 45
... hath not seen him , neither known him . " The idea the apostle meant to con- vey is not , that every one who is in Christ , or , in a state of justification is , strictly speaking , without sin ; or that the least sin is inconsistent ...
... hath not seen him , neither known him . " The idea the apostle meant to con- vey is not , that every one who is in Christ , or , in a state of justification is , strictly speaking , without sin ; or that the least sin is inconsistent ...
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Common terms and phrases
abide in Christ afflictions Ahab apostacy appear assurance of hope babes blessing brethren Canaan children of God children of men Christians church command consider creatures danger death desire divine divine grace doctrine duty Eliza enemies enjoy Ephesus eternal evidence evil exercise exhortation eyes faithful minister friends full assurance give glory God's gospel grace hand happiness harden hath hear heart heaven holy impenitent implies important Israel Jehoshaphat John John Sessions judgment Legaré live Lord Mary means of grace ment Miss nature neglect ness perish Phinehas praise pray prayer preach present presumptuous sins professing prophet Psalm Psalmist psalmody Ramoth-gilead reason receive rejoice religion repentance respect reward righteous saints salvation Samuel Saviour scriptures SERMON sinners Sodom and Gomorrha solemn sorrow soul spirit thee things thou tion true truth unto voice walk wicked word of Christ worship wrath youth
Popular passages
Page 306 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 63 - Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
Page 295 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
Page 159 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder and cast away their cords from us.
Page 163 - Ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole, be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Page 333 - I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
Page 101 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter ; choosing rather to suffer affliction with the people of GOD, than to enjoy the pleasures of sin for a season...
Page 80 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 80 - Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfeetly joined together in the same mind and in the same judgment.
Page 338 - Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...