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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things. "
The Works of Francis Bacon: Baron of Verulam, Viscount St. Albans, and Lord ... - Page 88
by Francis Bacon - 1824
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum: With an ..., Volume 2

Horace - 1766
...effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH: BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon, is...
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The Works of Richard Hurd, Lord Bishop of Worcester: Critical works

Richard Hurd - 1811
...essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 I idea of Lord Bacon,...
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The Descent of Liberty: A Mask

Leigh Hunt - 1815 - 82 pages
...divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature of things." BACON. SOME ACCOUNT OF THE ORIGIN % NATURE OF MASKS. As the species of dramatic production called a...
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The Works of Francis Bacon, Volume 1

Francis Bacon (visct. St. Albans.) - 1819
...divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind...hath with music, it hath had access and estimation in rode times and barbarous regions, where other learning stood excluded. The division of poesy, which...
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The North American Review, Volume 56

1843
...divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such words, it seems like...
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Examples of English Prose: From the Reign of Elizabeth to the Present Time ...

George Walker - 1825 - 615 pages
...divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind...hath with music, it hath had access and estimation in rude times and barbarous regions, where other learning stood excluded. ******** In this third part...
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The Works of Francis Bacon: Lord Chancellor of England, Volume 2

Francis Bacon - 1825
...divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind...hath with music, it hath had access and estimation in rude times and barbarous regions, where other learning stood excluded. The division of poesy which...
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The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement ...

Francis Bacon - 1825 - 402 pages
...because it doth raise and erect _the mindj by submitting the shews of things to the desires of the mind ; whereas reason doth / buckle and bow the mind...hath with music, it hath had access and estimation in rude times and barbarous regions, where other learning stood excluded. The division of poesy, which...
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The Works of Francis Bacon, Baron of Verulam, Viscount St. Alban ..., Volume 1

Francis Bacon - 1826
...divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind...hath with music, it hath had access and estimation in rude times and barbarous regions, where other learning stood excluded. The division of poesy, which...
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The Athenaeum, Volume 2

1828
...j because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.' Nothing was ever written on the subject which contained a finer or more philosophical description of...
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