The Works of Francis Bacon, Lord Chancellor of England: With a Life of the Author, Volume 1
Parry & McMillan, 1859
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action Advancement affection answered appear asked authority Bacon better body cause chancellor charge common continued counsel course court death desire direction doth duty edition error Essays Essex evil excellent experience favour fortune give hand hath heart heat honour hope Italy judge judgment justice kind king knowledge learning less light living look lord majesty man's manner matter means mind motion nature never observation opinion particular pass persons philosophy pleasure present princes published queen reason received religion respect rest saith seen sense servant side sort speak speech spirit sure things thought tion true truth turn unto virtue whereof wise
Page xvii - Yet there happened, in my time, one noble speaker who was full of gravity in his speaking. His language, where he could spare, or pass by, a jest, was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion.
Page 153 - ... if a man will begin with certainties, he shall end in doubts ; but if he will be content to begin with doubts, he shall end in certainties.
Page 232 - You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, change it rather, but The art itself is nature.
Page 45 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested : that is, some books are to be read only in parts ; others to be read, but not curiously ; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others ; but that would be only in the less important arguments, and the meaner sort of books : else distilled books are like common distilled waters, flashy things.
Page xvii - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
Page 1 - But it is not only the difficulty and labour which men take in finding out of truth ; nor again, that when it is found, it imposeth upon men's thoughts ; that doth bring lies in favour : but a natural though corrupt love of the lie itself.
Page 4 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon. Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome...
Page 24 - Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel, (they indeed are best,) but even without that a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statue or picture, than to suffer his thoughts to pass in smother.
Page 15 - It destroys likewise magnanimity, and the raising of human nature ; for take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man ; who to him is instead of a God, or melior natura ; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith which human nature...
Page 23 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.