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advantage appear authority Bacon become believe better body called cause certainly character christian Church common consider counsel course danger desire doth doubt effect error Essay evidence evil existence expected fact favour fear feel follow give greater ground hand hath heart hold hope human important instance Italy judge judgment keep kind king knowledge learned least less live look man's matter means merely mind moral nature never object observed once opinion opposite party perhaps persons practice present princes principle probably question reason received regard religion remarkable respect rest Scripture seek seems sense side sometimes sort speak supposed sure things thought tion true truth turn virtue whole wisdom wise wish writers
Page 287 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company ; and faces are but a gallery of pictures ; and talk but a tinkling cymbal, where there is '.no love.
Page 491 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Page xxxviii - Certainly it is heaven upon earth to have a man's mind move in charity, rest in Providence, and turn upon the poles of truth.
Page 483 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 170 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 46 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page l - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Page 90 - But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act ; and that cannot be without power and place, as the vantage and commanding ground.
Page 150 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 568 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised than confident. Above all things, integrity is their portion and proper virtue.