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absque adeò adhuc admodum aër aëris alia alicujus aliis aliquid aliud APHORISMUS aqua aquæ benè calor calorem caloris certè circa contrà corpora corporis corporum corpus cùm diximus eorum Etenim Exempli facilè ferè fiat fieri flamma fuerit genus habent hæc hanc homines hominum hujus hujusmodi illa illæ ille illi illis illud Instantiæ Instantiarum Instantias intellectum inventa ipsa ipsum Itaque Leges Legum licèt longè magis maximè mentis minimè minùs modis motu motum motus naturæ Naturalis naturam Neque nihil nunc omninò omnis omnium opera opus PARABOLA partes philosophiam planè posse possit potest potiùs præ præsertim primò propter prorsùs quâ quæ quædam quàm quantum quas quemadmodum quin quis quoad quòd ratio rebus rectè rerum rursùs scientiarum scientias scilicèt semper sensum Similitèr simul sint sive spiritus suâ super tamen tanquam tantùm temporis tempus veluti verò Verùm videtur
Page x - In place there is license to do good and evil, whereof the latter is a curse ; for in evil, the best condition is not to will, the second not to can. 1 But power to do good is the true and lawful end of aspiring. For good thoughts, though God accept them, yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Page viii - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others and to lose power over a man's self.
Page viii - Read thyself: which was not meant, as it is now used, to countenance, either the barbarous state of men in power, towards their inferiors ; or to encourage men of low degree, to a...
Page xxiv - Myself am like the miller of Granchester, that was wont to pray for peace amongst the willows, for while the winds blew, the wind-mills wrought, and the water-mill was less customed. So I see that controversies of religion must hinder the advancement of sciences.
Page 282 - Quod si quis humani generis ipsius potentiam et imperium in rerum universitatem instaurare et amplificare conetur, ea proculdubio ambitio (si modo ita vocanda sit) reliquis et sanior est et augustior. Hominis autem imperium in res, in solis artibus et scientiis ponitur. Naturae enim non imperatur, nisi parendo n.
Page ix - ... the similitude of the thoughts and passions of one man, to the thoughts and passions of another, whosoever looketh into himself and considereth what he doth when he does think, opine, reason, hope, fear, etc., and upon what grounds; he shall thereby read and know what are the thoughts and passions of all other men upon the like occasions.
Page xxvii - I have been induced to think, that if there were a beam of knowledge derived from God upon any man in these modern times, it was upon him. For though he was a great reader of books, yet he had not his knowledge from books, but from some grounds and notions from within himself; which, notwithstanding, he vented with great caution and circumspection.
Page ix - ... hope, fear, etc., and upon what grounds, he shall thereby read and know what are the thoughts and passions of all other men upon the like occasions. I say the similitude of passions, which are the same in all men, desire, fear, hope...
Page xiv - My Lord, I have received your letter and your book, than the which you could not have sent a more acceptable present unto me. How thankful I am for it cannot better be expressed by me, than by a firm resolution I have taken ; first, to read it thorough with care and attention, though I should steal some hours from my sleep : having otherwise as little spare time to read it as you had to write it.
Page xiii - The work, in what colours soever it may be set forth, is no more but a new logic, teaching to invent and judge by induction, as finding syllogism, incom(y) Next page. (x) Postea, xvi. pètent for sciences of nature ; and thereby to make philosophy and sciences both more true and more active.