The Works of Francis Bacon, Volume 1F. C. and J. Rivington, J. Cuthell, 1819 |
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Page 21
... bear place or office ; saying , " That a man's country was to be used as his " parents were , that is , with humble persuasions , and " not with contestations . " And Cæsar's counsellor put in the same caveat , Non ad vetera instituta ...
... bear place or office ; saying , " That a man's country was to be used as his " parents were , that is , with humble persuasions , and " not with contestations . " And Cæsar's counsellor put in the same caveat , Non ad vetera instituta ...
Page 70
... bear more fruit than it hath used to do , it is not any thing you can do to the boughs , but it is the stirring of the earth , and putting new mould about the roots , that must work it . Neither is it to be forgotten , that this ...
... bear more fruit than it hath used to do , it is not any thing you can do to the boughs , but it is the stirring of the earth , and putting new mould about the roots , that must work it . Neither is it to be forgotten , that this ...
Page 87
... bear in their word , not only plus ultra in precedence of the ancient non ultra , and imitabile fulmen , in prece- dence of the ancient non imitabile fulmen , Demens qui nimbos et non imitabile fulmen , etc. but likewise imitabile cœlum ...
... bear in their word , not only plus ultra in precedence of the ancient non ultra , and imitabile fulmen , in prece- dence of the ancient non imitabile fulmen , Demens qui nimbos et non imitabile fulmen , etc. but likewise imitabile cœlum ...
Page 120
... bear in memory the infinite distinctions of them ; nay , a painter with a few shells of colours , and the benefit of his eye , and habit of his imagination , can imitate them all that ever have been , are , or may be , if they were ...
... bear in memory the infinite distinctions of them ; nay , a painter with a few shells of colours , and the benefit of his eye , and habit of his imagination , can imitate them all that ever have been , are , or may be , if they were ...
Page 155
... bears his name , not unlike to some books of typocosmy which have been made since , being nothing but a mass of words of all arts , to give men coun- tenance , that those which use the terms might be thought to understand the art ...
... bears his name , not unlike to some books of typocosmy which have been made since , being nothing but a mass of words of all arts , to give men coun- tenance , that those which use the terms might be thought to understand the art ...
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Common terms and phrases
amongst ancient appeareth Aristotle arts Augustus Cæsar Bacon beasts better birds body boughs Cæsar Callisthenes cause chiefly Cicero cold colour cometh commonly conceive consort touching contrariwise deficient Demosthenes divers divine doth doubt earth effect error excellent Experiment solitary touching Experiments in consort farther flame flowers former fortune fruit giveth glass goeth greater ground groweth handled hath heat herbs honour humours inquiry invention judgment juice kind king knowledge labour learning leaves less light likewise living creatures maketh man's manner matter medicine ment mind moisture motion natural philosophy nourishment observed opinion plants Plato pleasure princes putrefaction reason reported root saith sciences seed seemeth sense shew Sir Francis Bacon sort sound speak speech spirit of wine spirits string substance sweet Tacitus things tion trees true truth unto virtue whereas whereby wherein whereof wine wisdom wood words Xenophon
Popular passages
Page 39 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.
Page 28 - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity:* for words are but the images of matter; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
Page 142 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Page 39 - ... a couch whereupon to rest a searching and restless spirit ; or a terrace for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state for a proud mind to raise itself upon ; or a fort or commanding ground for strife...
Page 27 - Execrabilis ista turba, quae non novit legem^] for the winning and persuading of them, there grew of necessity in chief price and request eloquence and variety of discourse, as the fittest and forciblest access into the capacity of the vulgar sort.
Page 61 - Neither can any man marvel at the play of puppets, that goeth behind the curtain, and adviseth well of the motion. And for magnitude, as Alexander the Great, after that he was used to great armies, and the great conquests of the spacious provinces in Asia, when he received letters out of Greece, of some fights and services there, which were commonly for a passage or a fort or some walled town at the most, he said, " It seemed to him, that he was advertised of the battle of the frogs and the mice,...
Page 27 - Then grew the flowing and watery vein of Osorius, the Portugal bishop, to be in price. Then did Sturmius spend such infinite and curious pains upon Cicero the orator and Hermogenes the rhetorician, besides his own books of periods and imitation and the like. Then did Car of Cambridge, and Ascham, with their lectures and writings, almost deify Cicero and Demosthenes, and allure all young men that were studious unto that delicate and polished kind of learning.
Page 9 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light whereby he may reveal unto himself the nature or will of God, then indeed is he spoiled by vain philosophy...
Page 35 - Antiquity deserveth that reverence, that men should make a stand thereupon and discover what is the best way; but when the discovery is well taken, then to make progression. And to speak truly, "Antiquitas saeculi juventus mundi." These times are the ancient times, when the world is ancient, and not those which we account ancient ordine retrograde, by a computation backward from ourselves.
Page 69 - The works touching books are two : first, libraries which are as the shrines where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed...